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Are Patents and Copyrights Morally Justified? - Tom G. Palmer

Are Patents and Copyrights Morally Justified? - Tom G. Palmer

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~44 HarvardJournal of Law & Public Policy [Vol. 13<br />

or a novel. We should not pretend that all connection between<br />

the artist <strong>and</strong> the creation is severed the first time the work is<br />

sold.”° 8<br />

Representative Markey, like the philosophers who have influenced<br />

him, has misunderstood the ontology of the work ofart.<br />

The connection between “theartist <strong>and</strong> the creation” is indeed<br />

severed, not the first time the work is sold, but the moment that<br />

it is finished.’ 09<br />

Referents ofdiscourse can enjoy various kinds ofdependent<br />

being. They may, for example, be dependent upon another<br />

thing, as in the brightness of a surface being “dependent” on<br />

the surface, or theymay be dependent in another way, as in the<br />

way that ah<strong>and</strong> is dependent for its being on the body to which<br />

it is attached, although the h<strong>and</strong> <strong>and</strong> the body may become separated,<br />

unlike the surface <strong>and</strong> the brightness. t ’ 0<br />

Two senses of dependence are confused by advocates ofpersonality-based<br />

intellectual property theories: the dependence<br />

of the art work on a human agent or agents for its creation, <strong>and</strong><br />

the dependence of that same work of art on a human agent or<br />

agents for its continued existence. While a work of art obviously<br />

depends on its creator(s) for its creation, <strong>and</strong> is therefore<br />

a “translation ofhis freedom into an external sphere,” once it<br />

is created it enjoys its own objectivity. The sign that an art work<br />

exists as an objectivity is that wecan always return to it <strong>and</strong> find<br />

the same work. We do not experience a different work every<br />

time we see or read Shakespeare’s Othello.”<br />

Once created, works of art are independent oftheir creators,<br />

as should be evident by the fact that works of art do not “die”<br />

when their creators do. While no longer dependent on their<br />

creators, they nevertheless remain dependent on some human<br />

108. Markey, Let Artuis Have a Fair Share of Their Profits, N.Y. Times, Dec. 20, 1987,<br />

§ 5, at 2, col. 2.<br />

109. This of course raises the question of when the work is finished. Who would<br />

know when it was finished? Would anyone else undertake to finish Schubert’s “Unfinished<br />

Symphony”? The artist may indeedbe in the privileged position ofdetermining<br />

when a work is finished, but that does not privilege the subjective experience of the<br />

artist in the constitution of the art work as such.<br />

110. Thestrategic differentiation betweenvarious kinds ofdependenceis elaborated<br />

in Husserl, Investigation III: On the Theorj of Wholes <strong>and</strong> Parts, in 2 LOGICAL INVESTIGA-<br />

TIONS 436 0. Findlay trans. 1970); see also PARTS AND MOMENTS: STUDIES IN LoGic AND<br />

FORMAL ONTOLOGY (B. Smith ad. 1982).<br />

111. I used the possessive—”Shakespeare’s”—in describing this play to highlight<br />

the relationship ofdependence that the work does haveon its author. Shakespearehas<br />

been dead for centuries, while Othello lives on. One might say, however, that Shakespeare’s<br />

mind remains active or still “lives” in Othello.

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