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Are Patents and Copyrights Morally Justified? - Tom G. Palmer

Are Patents and Copyrights Morally Justified? - Tom G. Palmer

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No. 3] <strong>Are</strong> <strong>Patents</strong> <strong>and</strong> <strong>Copyrights</strong> <strong>Morally</strong>Jvs4fied? 883<br />

Locke sees this right of self-ownership as necessary for liberty.<br />

He explicitly rules out “voluntary slavery” (or absolutism<br />

along Hobbesian lines) <strong>and</strong> takes care to argue that our selfownership<br />

is inalienable. 58 Indeed, the preface of Two Treatises,<br />

in which he states that he hopes that his words “are sufficient to<br />

establish the Throne ofour Great Restorer, Our present King<br />

William; to make good his Title, in the Consent of the People,<br />

which being the only one of all lawful Governments, he has<br />

more fully <strong>and</strong> clearly than any Prince in Christendom,” 59 indicates<br />

that the arguments are intended to overthrow Stuart despotism<br />

<strong>and</strong> usher in an era of liberty. (Remarkably, one of the<br />

principal popular complaints against the Stuarts was their patent<br />

policy.) 60<br />

Ownership in ourselves is the foundation for ownership of<br />

alienable objects because they become assimilated to our bodies.<br />

6 ’ At a highly strategic point in his argument~Locke raises<br />

the following problem:<br />

He that is nourished by the Acorns he pickt up under an<br />

Oak, or the Apples he gathered from the Trees in the Wood,<br />

has certainly appropriated them to himself. No Body can<br />

deny but the nourishment is his. I ask then, When did they<br />

begin to be his? When he digested? Or when he eat? Or<br />

when he boiled? Or when he brought them home? Or when<br />

he pickt them up? 62<br />

Clearly, to force aman to disgorge his meal after he has eaten it<br />

would be to infringe his rights to his own body. But at what<br />

point does it become so intimately related to him, “so his, [that<br />

is], a part of him, that another can no longer have any right to<br />

it,” 63 that to take it from him would be an injustice? Locke setties<br />

on the transformation of the object through labor as the<br />

demarcation point: “And ‘tis plain, if the first gathering made<br />

them not his, nothing else could. That labour put a distinction<br />

between them <strong>and</strong> common. That added something to them<br />

more than Nature, the common Mother of all, had done; <strong>and</strong> so<br />

Id. at 328.<br />

58. Id. at 325.<br />

59. Id. at 171.<br />

60. See C. MACLEOD. INVENTING THE INDUSTRIAL REVOurrIoN: THE ENGLISH PArENr<br />

SYSTEM, 1660.1800 (1988).<br />

61. See Wheeler, Natural Property Rights as Body Rights, 14 Nous 171 (1980).<br />

62. J. LOCKE, supra note 42, at 329-30.<br />

63. Id. at 328.

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