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Manual work as a Means of Education in International<br />
Exchanges<br />
Learning<br />
Travelling, experiencing, exchanging, comparing and returning are common<br />
features of all the peoples of the world. Migration periods have always been a<br />
cultural element. There are differences, however. Most historical events happen<br />
<strong>und</strong>er pressure, in times of need: wars, natural catastrophes, socio-economical<br />
changes. At that time, it was a question of surviving in a foreign country<br />
and people had to learn about adjusting to new situations, staying discreet,<br />
working hard, very often with the secret hope of returning back home one<br />
day. However, there was one exception to this, a certain kind of wanderer.<br />
In 18th century Europe one could meet them: the sons of noble British families<br />
travelled through Europe in order to learn in a universal sense. They<br />
were to gain experience, meet people (aristocracy, artists, writers, poets, scientists...)<br />
and refine their education as (noble) human beings. They made<br />
their “Grand Tour” into different European countries and they were called<br />
“tourists”. This term had a great future. Since societies, economies, working<br />
conditions and paid holidays developed, tourism spread and it has become a<br />
significant economical factor in all countries. This democratisation of travelling,<br />
of going abroad, of exotica, however, has not reached all social classes.<br />
Except for financial barriers, language plays an important role for mobility:<br />
What will I do in a country where I cannot communicate? What do I have on<br />
offer? What is the point of all this?<br />
With a seize of 550.000 square kilometres, a country like France has a wide<br />
variety of landscapes, every fifth Frenchman lives in a congested urban area<br />
(Paris ranks first) and almost everyone has relatives in a French “Province”.<br />
This is the reason for internal migration in the summertime or during other<br />
vacations. Only 50% of the French go abroad. 50% of senior citizens spend<br />
their holidays in France (mostly in the south).<br />
Another problem is language: our educational system plays a significant<br />
role, if you want to explain the fact that the French are so bad at foreign languages.<br />
This is not surprising if foreign languages are taught in the same way<br />
as Latin or History.<br />
The European Project „Tramp“ considered these aspects and stated in its<br />
programme that manual work might be a useful means in international exchanges.<br />
The participants are senior citizens, former or active manual workmen<br />
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