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Fraser (1990) who, in also attempting to provide for a situationally sensitive<br />

framework for the analysis <strong>of</strong> politeness in ongoing talk referred to such<br />

conversational contingencies as being best conceived <strong>of</strong> as a 'conversational<br />

contract' whereby politeness can only be interpreted by considering the current<br />

context <strong>of</strong> the conversational and the relational stances one speaker is taking up<br />

vis-ä-vis another.<br />

Importantly, this switch from utterance to episode does not preclude the<br />

positive - negative conceptualisation underpinning Brown and Levinson's<br />

framework. Indeed, in probably the most comprehensive attempt to analyse<br />

facework as an episodic phenomenon, Penman (1990) develops a model <strong>of</strong><br />

facework, based on the negative - positive conceptualisation <strong>of</strong> face.<br />

Fig. 3.1 Communicative Episodes and Face Concerns<br />

Interpretive<br />

F+ F<br />

devices<br />

COMMUNICATIVE EPISODES<br />

Face<br />

Course <strong>of</strong> Interaction<br />

As perhaps suggested by the reading <strong>of</strong> extant studies over the preceding<br />

pages, both Wood and Kroger and Penman note that, due to the inherent<br />

complexity <strong>of</strong> discourse in terms <strong>of</strong> its facework functions, even the most developed<br />

model can achieve at best a 'crude interpretavism' <strong>of</strong> how participants<br />

realise face<br />

concerns in discourse (Penman 1990). The problem <strong>of</strong> fully understanding what is<br />

Al

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