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Watts observed that German conversation was primarily geared<br />

towards the setting up <strong>of</strong> positions and the consequent need to disagree<br />

with and disavow co-participants' positions. Floor occupation (the<br />

conversational slot one takes when one is speaking) to pr<strong>of</strong>fer such<br />

positions was considered by German participants to be one <strong>of</strong> the major<br />

raison detre for verbal interaction (ibid. 160-161). Conversely, English<br />

conversation was more geared towards the negotiation <strong>of</strong> the topic and the<br />

support <strong>of</strong> every participant's rights to the floor. The pr<strong>of</strong>fering and<br />

countering <strong>of</strong> personal positions characteristic <strong>of</strong> German conversation<br />

appeared much reduced in English familial conversational (ibid. 161).<br />

Although concentrating on naturally occurring conversation rather<br />

than speech acts and pragmatic talk, Watts attempted to consolidate these<br />

observations by identifying five salient ways in which the two cultural styles<br />

differed. First, in German conversation, the rate <strong>of</strong> intervention at non<br />

transition relevant placeS5 was shown to be higher. That is, whereas English<br />

speakers tended to hold <strong>of</strong>f their turns until a speaker had finished or was<br />

about to finish a turn at talk, whereby possible transition to another speaker<br />

became a conversational option, German speakers more frequently<br />

overlapped others' turns at talk. Importantly, this was not done simply to<br />

provide support for the current speaker, but <strong>of</strong>ten to pr<strong>of</strong>fer forcefully<br />

counter-propositional statements or challenge what was being said. In fact,<br />

Watts noted that the prevalence <strong>of</strong> such a strategy led German speaker's to<br />

expect to be interrupted and for that turn to contain a contradictory position.<br />

Second, in making conversational contributions, German speakers<br />

appeared primarily concerned with the setting up <strong>of</strong> individual personal<br />

positions or assessments as part and parcel <strong>of</strong> conversational activity. Third,<br />

as a consequence <strong>of</strong> this collective alignment to talk and each other as<br />

participants, Watts argued that German participants actually expected to be<br />

contradicted and have their standpoints countered in and through the<br />

normative playing out <strong>of</strong> conversational topic development. Fourth, in<br />

German conversation, personal standpoints were seen to be not things to be<br />

jointly negotiated, through for example the merging <strong>of</strong> individual positions<br />

(as in fact the English seemed to favour), but rather, regarded as personal<br />

stances to be accepted or countered by fellow interlocutors. Finally, in terms<br />

5

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