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27 RP: =get out <strong>of</strong> it=<br />

28 LM: =. HHHH=<br />

29 DB: =>No=he's got a big beaufont hairstyle now< it's [sort <strong>of</strong> (stuck up) at the<br />

30 MB: [What's he goin'to wear<br />

31 DB: front<br />

32 MB: for his weddin'then=. hhhehe<br />

33 (0.5)<br />

34 DB: "God knows"<br />

35 (1.5)<br />

36 DB: Horrible<br />

Here, Cookies self is conversationally mobilised and aligned to in a way<br />

that could only be done - at least in English in English sociable conversation -<br />

in his absence. His personhood is subject to collective negative evaluation as all<br />

co-present participants put their differences aside in as each moblises and<br />

aligns a gossiping self internally (vis-a-vis) each other and externally (vis-a-vis)<br />

Cookie. It is not simply that such instances <strong>of</strong> collective gossiping selves can<br />

occur as part and parcel <strong>of</strong> sociable conversation in English, they appear<br />

endemic to much talk. As with other positive and negative selves however, and<br />

in line with the model <strong>of</strong> equilibrium outlined above (see esp. 6.5), gossiping<br />

phases do seem to be normatively capped and have limited conversational life,<br />

at least as far as any particular alignment is concerned.<br />

Alongside the English predilection for the mobilisation <strong>of</strong> Gossiping<br />

Selves in the pursuit positive alignment runs the tendency to mobilise an equally<br />

contemptuous self, the griping self. Rather than focus on some known third<br />

party, griping selves will generally focus some common factor which can be<br />

seen to be mutually available for open criticism or display <strong>of</strong> contempt. The<br />

weather provides an omni-available topical resource for the mobilisation <strong>of</strong><br />

griping selves in English sociable conversation. It is the 'safe topic' par<br />

excellence (see G<strong>of</strong>fman 1967; Brown and Levinson 1987) with very little<br />

conversational manoeuvre for negative alignment. Similar to the mobilisation <strong>of</strong><br />

gossiping selves, in mobilising griping selves participants will collaboratively<br />

introduce conversational evidence to create a shared picture <strong>of</strong> the outside<br />

world, in a manner as if all heads were speaking as one. An instance <strong>of</strong> this<br />

occurs in the following excerpt.<br />

221

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