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world presented as <strong>of</strong> interest to the group as a whole. These topics included<br />

for instance good and bad experiences <strong>of</strong> holidays, visits to restaurants, or<br />

public service encounters. Additional topics based around unique but<br />

newsworthy experiences could also be drawn upon as resources for pursuit <strong>of</strong><br />

reportable talk; And finally 'Biographicals' were those topics in and through<br />

which participants presented some aspect <strong>of</strong> their personal lives to be shared<br />

with the rest <strong>of</strong> the group. For example health issues, job plans, or personal<br />

projects such as home decorating were included under this heading.<br />

Although these topic categories can be regarded as nicely encapsulating<br />

salient and frequently drawn upon topic in both sociable milieu, differences<br />

emerged in terms <strong>of</strong> the second <strong>of</strong> the two characteristics <strong>of</strong> sociable topic<br />

development that I want to consider here, namely, how participants generally<br />

aligned to the activity <strong>of</strong> sociable conversational topic development.<br />

As I noted at the beginning <strong>of</strong> Chapter 2, on first participating in German<br />

sociable gatherings, I was struck by, not so much what got talked about, but<br />

how it was talked about. For example, I initially observed that almost any<br />

statement or proposition could be legitimately taken up as a basis for topic<br />

development. Once taken up, the topic could then be retained as a<br />

conversational resource over quite extended periods. The nature <strong>of</strong> the<br />

discussion could be quite intense, and lead to a necessity to take a stand and<br />

open oneself up to the possibility <strong>of</strong> having it knocked down. It was the German<br />

preparedness to topicalise and talk extensively about anything in the general<br />

manner described above that caused my initial conversational assimilation<br />

problem (Cf. similar observations made by Schiffrin 1984 in Jewish sociability).<br />

During my early participation in German sociable gatherings, I once found<br />

myself listening with some disbelief, as a conversation <strong>of</strong> several tens <strong>of</strong><br />

minutes was intensely debated arising out <strong>of</strong> a side comment made by myself <strong>of</strong><br />

'what should or should not be thrown on the compost heap'7. Conversely,<br />

candidate topics not to be taken up were frequently met with slight pauses,<br />

followed by "Hm:: ", then another slightly longer pause to effectively signal that<br />

topic would not be further developed. This leaves the speaker essentially -and<br />

the interaction itself - temporarily out on a conversational limb until another<br />

candidate topic worthy <strong>of</strong> discussion is pr<strong>of</strong>fered by somebody. In general then,<br />

1 -ýn

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