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CHAPTER 5 ALIGNING FOR ALIGNMENT: COLLECTIVE ORIENTATION TO SOCIABLE GATHERINGS 5.0 Introduction In the previous chapter I mentioned something of the contingencies of conducting social research in sociable gatherings - what I referred to as social(b)l(e) science. Comments made there may well also have reflected those pointed to earlier as to the nature of sociability per se (e. g. Blum-Kulka 1997; Riesman and Watson 1964; Schiffrin 1984; Simmel 1949 [1911]; Tannen 1984; Watson 1958; Watson and Potter 1962). To begin my analysis of facework as alignment then, I want to consider how participants in each sociable milieu can be demonstrated to align for sociability in general, and more specifically, align for the activity of sociable conversation. I will first consider how participants come together to constitute and dissolve sociable gatherings, in the enactment of what are commonly termed greeting phases (see e. g. Goffman 1971; House 1982a; and Kotthoff 1994) (5.1). Following this I shall consider some characteristics of general alignment within what I will loosely refer to as main phases of gatherings, specifically in terms of how participants align to the joint activity of sociable conversation (5.2). Here I shall consider such things as the topics chosen for sociable conversational in each milieu, and how participants generally align to sociable topic development in terms, to begin with, of their general handling. (5.2). Finally I shall conclude the chapter (5.3). In terms of the study as a whole, the chapter can be regarded as the most generalised level of analysis. Its primary function is to provide an holistic or macro-overview of English and of German interaction in terms of general participant orientations to engaging in and aligning to sociability. In the wider context of the study as a whole, and subsequent chapters in particular, the work 118

presented here provides a necessary analytical backdrop to later, more detailed analysis of facework as alignment within sociable episodes (see Chapters 6 to 8). The approach to presenting and analysing the data drawn upon will be, in general terms, ethnographic in nature. That is, rather then relying on transcribed conversation, I shall draw upon largely observational data, my own knowledge of both field of inquiry, and occasionally anecdotal'. As with all chapters presented, the current chapter can be read in isolation as a single piece of work. However, it should be regarded as one small part of the study as a whole, and for that reason can only provide a limited picture of facework in both cultures. 5.1 Aligning for Sociability In Chapter 31 drew on Simmel's general comments on the nature of sociability in terms of its ethos and status as a distinct social reality, marked by solidarity and the minimisation of difference in terms of sociological variables such as distance and power. Drawing on these comments, I want to discuss first of all how participants can be conceived of as aligning to this sociable reality -what I will term initially as aligning for sociability. I am using the term sociable gathering to refer here to the sociable event in its entirety, that is, gatherings begin when the first guests arrive, and conclude when the last guests leave. As can be seen from appendix B, the gatherings that constitute my data-set are not standardised, in terms of for example length, location, dates, numbers of participants, gender-mixes, or relationships between participants. Their only common denominator is that they are sociable events, carried out as an end in themselves (Simmel 1949 [1911 As I outlined in Chapter 3, sociable gatherings display their own recognisable ethos. Hence, people move out of a pre-sociable state, into and through sociable gatherings over the course of their trajectory, then back into a post- sociability state. liq

CHAPTER<br />

5<br />

ALIGNING FOR ALIGNMENT: COLLECTIVE<br />

ORIENTATION TO SOCIABLE GATHERINGS<br />

5.0 Introduction<br />

In the previous chapter I mentioned something <strong>of</strong> the contingencies <strong>of</strong><br />

conducting social research in sociable gatherings - what I referred to as<br />

social(b)l(e) science. Comments made there may well also have reflected those<br />

pointed to earlier as to the nature <strong>of</strong> sociability per se (e. g. Blum-Kulka 1997;<br />

Riesman and Watson 1964; Schiffrin 1984; Simmel 1949 [1911]; Tannen 1984;<br />

Watson 1958; Watson and Potter 1962). To begin my analysis <strong>of</strong> facework as<br />

alignment then, I want to consider how participants in each sociable milieu can be<br />

demonstrated<br />

to align for sociability in general, and more specifically, align for the<br />

activity <strong>of</strong> sociable conversation.<br />

I will first consider how participants come together to constitute and<br />

dissolve sociable gatherings, in the enactment <strong>of</strong> what are commonly termed<br />

greeting phases (see e. g. G<strong>of</strong>fman 1971; House 1982a; and Kotth<strong>of</strong>f 1994)<br />

(5.1). Following this I shall consider some characteristics <strong>of</strong> general alignment<br />

within what I will loosely refer to as main phases <strong>of</strong> gatherings, specifically in<br />

terms <strong>of</strong> how participants align to the joint activity <strong>of</strong> sociable conversation (5.2).<br />

Here I shall consider such things as the topics chosen for sociable<br />

conversational in each milieu, and how participants generally align to sociable<br />

topic development in terms, to begin with, <strong>of</strong> their general handling. (5.2).<br />

Finally I shall conclude the chapter (5.3).<br />

In terms <strong>of</strong> the study as a whole, the chapter can be regarded as the<br />

most generalised level <strong>of</strong> analysis. Its primary function is to provide an holistic<br />

or macro-overview <strong>of</strong> English and <strong>of</strong> German interaction in terms <strong>of</strong> general<br />

participant orientations to engaging in and aligning to sociability. In the wider<br />

context <strong>of</strong> the study as a whole, and subsequent chapters in particular, the work<br />

118

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