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Table 4.3 Data: Omissions from Analysis<br />

1. Non-audible (e. g. low volume; additional background noise)<br />

2. Non-transcribable (e. g. highly 'schismed')<br />

3. Incoherent conversation (in terms <strong>of</strong> joint focus)<br />

4. Instances <strong>of</strong> mainly task-centred talk (e. g. serving food)<br />

5. Highly personal talk (e. g. sensitive topics; divulging personal information)<br />

Before I move on to begin my analysis - beginning with an ethnographic<br />

informed account <strong>of</strong> facework in sociable gatherings in general -I want to<br />

briefly touch on some <strong>of</strong> the contingencies <strong>of</strong> gathering such conversational<br />

data within, and whilst a bona fide participant in, sociable gatherings s in each<br />

milieu, what I have referred to elsewhere (Philburn 2003) as 'socia(b)l(e)<br />

science'<br />

4.4 Ethical issues: Consent; Explanation, and Role<br />

Ambivalence<br />

Alongside ensuring for example the anonymity <strong>of</strong> participants and<br />

accurately representing the conversational data, there were other ethical<br />

concerns which arose during the course <strong>of</strong> my research activities. These<br />

included for example gaining informed consent, providing an explanation for my<br />

activities to participants, conducting my studies as unobtrusively as possible,<br />

and maintaining a pr<strong>of</strong>essional standpoint vis-A-vis my role as researcher, and a<br />

sociable standpoint vis-6-vis my role as guest.<br />

Consent was an issue that was not wholly unproblematic during the data<br />

collection. At the beginning <strong>of</strong> recordings, I asked all the participants if it was<br />

alright for me to record the talk. I generally did not ask one individual but,<br />

attempting to be democratic, the whole group. My line was commonly along the<br />

lines <strong>of</strong> 'Would anybody mind if I made a recording? ', or'Macht es jemandem<br />

ill

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