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practices. Over the past 30 or more years, scholars have attempted to<br />

draw on G<strong>of</strong>fman's (1967), and more recently Brown and Levinson's<br />

(1987) conceptual i sati o ns <strong>of</strong> face and frameworks for interpreting<br />

facework practices (see see Cupach and Metts 1994; Earley 1997; Metts<br />

1997; Spiers 1998; Tracey 1990; and Ting-Toomey 1994). However,<br />

although the number <strong>of</strong> studies addressing face and facework in discourse<br />

has increased dramatically in recent years, the endeavour to identify face<br />

concerns and analyse discourse for its facework content and functions has<br />

become - largely as a result <strong>of</strong> increasing discussions around the issue -<br />

increasingly problematised. In short, discourse as it is practised in<br />

everyday settings, contexts, and situations has proved to be increasingly<br />

recalcitrant to a systematic analysis for facework practices therein.<br />

In terms <strong>of</strong> cross-cultural applications <strong>of</strong> the concept <strong>of</strong> face and<br />

frameworks for addressing facework, the problem seems further<br />

compounded. Forged in an essentially Anglo-American milieu, increasing<br />

studies have undermined to varying degree predominant frameworks for<br />

addressing facework in discourse, no more so than those identifying<br />

fundamental weaknesses and limitations with the facework as politeness<br />

approach advanced by Brown and Levinson (1987), one which forms the<br />

conceptual and analytical basis for the majority <strong>of</strong> extant studies.<br />

In respect <strong>of</strong> the observations made about English - German<br />

differences in communicative style, and the need for a systematic<br />

comparative study <strong>of</strong> facework in each culture, current debates<br />

surrounding face and facework studies per se, as well as those touching<br />

on fundamental problems with, for instance, the universal applicability <strong>of</strong><br />

the concepts <strong>of</strong> face and reading <strong>of</strong> facework, would seem to preclude<br />

somewhat such an endeavour. In short, not only does a universally<br />

acknowledged framework for the analysis <strong>of</strong> facework not exist at present,<br />

but comments made by a range <strong>of</strong> scholars suggest such a framework<br />

might not be possible, at least with the concepts <strong>of</strong> face and facework as<br />

they exist at present.<br />

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