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SAGA-BOOK - Viking Society Web Publications

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92 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

the method of today's fortune-tellers, whether they read<br />

palms, cards or other things. For how else do the<br />

spirits of the past provide proper credentials as to their<br />

identity? Nor may one be scandalised because the sibyl<br />

speaks at first only of forn spjall. The poet has his mind<br />

fixed on what comes next, and is there in a flash.<br />

The word valva is formed from viilr, "staff" (e.g.<br />

odnarudl«, "beggar's staff"). The movement of a raised<br />

hand impresses most people, the more so if a wand is<br />

held in it than if it is empty. That is why kings have<br />

carried their sceptres and conductors their batons. It was<br />

therefore natural that a wand should be among the<br />

implements which were called vitt or taufr, which warlocks<br />

and witches used in order to gain control over hidden<br />

forces. :Porbjorg littlewitch, who is minutely described<br />

in Porjinns saga karlsefnis "had a wand in her hand, on<br />

which there was a knob. It was wound about with brass,<br />

and stones set about the knob" - clearly a precious<br />

possession. The wand which belonged to :P6rdis the<br />

prophetess of Spakonufell in Vatnsdala saga is named<br />

H ognuor ("staff of good fortune", d. hagna and the swordname<br />

hoguor), which indicates that it was a notable object.<br />

Beneath the witch's grave described in Laxdtela saga was<br />

found "a great magic wand". Another name for the<br />

conjuring wand was gand» - "Ostacia went out and<br />

waved her gandr; we would say that she went to cast<br />

spells [at hon fieri at seioaJ, as do ... those women whom<br />

we call volur."31 These wands were imbued with power<br />

(through special magic formulae, d. vitti hon ganda,<br />

Voluspa, st. 22). It was popularly believed that they<br />

could be a means of transport for the witches (d.<br />

gandreio, ao renna gondum 32). :P6rdis the prophetess<br />

makes Hognuor touch Guomundr the Mighty's cheek, so<br />

that he loses his memory for a while. And today there are<br />

81 H. Bertelsen, Pi(jreks saga (rgoS-II), II 27r.<br />

82 Bugge has suggested an alternative explanation of the word gandr (i.e,<br />

ga-andar, "a being entered by an evil spirit"). See Aarbeger (r8gs), r30 ft.

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