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SAGA-BOOK - Viking Society Web Publications

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Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

William Heinesens lyric poetry. Pages 386-91 are taken up with<br />

a bibliography of Matras's learned work. In this volume, then,<br />

we find a wide range of Faroese topics discussed - language,<br />

literature, folklore, ethnography. The whole book bears witness<br />

to the diversity, vitality and freshness of Faroese studies. It is<br />

a fitting tribute to a man who has done so much to promote the<br />

study of the culture of the Faroe Islands.<br />

RICHARD PERKINS<br />

MEDIAEVAL SCANDINAVIA 3. Managing Editor HANS BEKKER­<br />

NIELSEN. Odense University Press, 1970.<br />

This volume contains a great variety of articles, covering<br />

various disciplines. Three articles are concerned with literature.<br />

R. Frank in 'Onomastic play in Korrnakr's verse: the name<br />

Steingeror' shows how an understanding of his kennings on this<br />

name deepens one's appreciation of the poet. In 'A note on the<br />

Atlakvioa, Strophe 16, lines 9-10' Margaret Clunies Ross<br />

explains the meaning of Cuorun's insult to the Hunnish maidens<br />

- servile work is being suggested for these aristocratic ladies.<br />

Niels Age Nielsen's 'Notes on early Runic poetry' is an attempt to<br />

interpret some runic inscriptions from a knowledge of the metres<br />

of lj60ahattr and jornyroislag, in which he suggests that they are<br />

written.<br />

Four articles are of special interest to historians. Of these<br />

easily the most enjoyable is Claiborne W. Thompson's on 'A<br />

Swedish runographer and a headless bishop', for few things are<br />

more delightful than to witness a long-established theory crumble<br />

into dust, together with the reputation of those associated with it.<br />

In this case the identification of Asmundr Karasun, one of the<br />

most famous of the Swedish rune-masters, with an irregular<br />

('acephalus') English bishop called Osmundus, is demolished.<br />

One may feel that the victory is rather easily won, but the history<br />

of the theory is instructive. It began with the statement by an<br />

eighteenth-century Swedish antiquary that Asmundr must have<br />

been more than ordinarily papistical, because of references in his<br />

inscriptions to the Virgin Mary. The ground was thus prepared<br />

for identification, by two nineteenth-century scholars, with<br />

Osmundus, The identification was defended by Otto von Friesen.<br />

In 1907 he wrote that it was "not impossible". In 1913 it was<br />

"more than possible" In 1920 it was "highly probable" and<br />

"hardly to be doubted" This kind of development is only too<br />

familiar, but in von Friesen's defence it should be stated that the<br />

whole process took him some thirteen years. In the present

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