SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
282 Beowulf, Swedes and Geats Scandinavian, more 'Swedish', if one must be pressed, than Sutton Hoo. For while some of the Sutton Hoo treasures are Swedish in orientation, they constitute a small part of the whole. Sword-pommel, helmet and shield are major items, but there are Frankish coins, fragments of imported silks, a Coptic bowl from Alexandria, and Celtic hanging bowls. Beowulf, on the other hand, deals almost exclusively with Scandinavian affairs, the relations of Geat, Dane, and Swede, in the troubled times of the late migration period. Sutton Hoo is a very significant, though limited, find, firmly fixed in reality - in place and (in a somewhat less precise sense) in time. Beowulf is a work of fiction, which celebrates with honour and solemnity the heroic Northern past. In the current state of knowledge about the period before the Viking Age in Scandinavia, it is tempting to draw together whatever information we have to make a satisfying whole, and Beowulf is easily overtaxed as evidence, as it pre-dates most, if not all, of the accounts extant from Scandinavia. This paper, written from the point of view of someone whose interests are focussed on Anglo-Saxon literature, has been an attempt to set some slightly different perspectives on the poem's form, and the picture it presents of early Scandinavian history. Beowulf, Sutton Hoo, and early Scandinavian archaeology and legend all somehow enrich one another, but the relation between all or even any two members of the series is not easy to define. It is sincerely hoped that further research and new discoveries, particularly in the field of archaeology, will soon supersede the tentative suggestions made here.
Appendix The relations between the Old Uppsala burial mounds and the accounts of Swedish kings in Beowulf and in Scandinavian sources are very complex. Briefly stated, the problems are as follows. Y nglinga saga, Snorri tells us, is based on oral tradition, both 'historical' and mythical, and on :Pj6l'56lfr of Hviri's Ynglingatal. Snorri's own words establish the limits of the credibility of his work better than any commentary can do: 'In this book I have had written the old narratives about the chiefs who have had realms in the Northlands and who spoke the Danish tongue, even as I have heard wise men, learned in history, tell, besides some of their family descents even as I have been taught them; some of this is found in the family successions in which kings and other men of great kin have traced their kinship; some is written according to old songs or lays, which men have had for their amusement. And although we know not the truth of these, we know, however, of occasions when wise old men have reckoned such things as true' (Heimskringla, transl. cited in note 75 above, xxxv). When Ynglinga saga, with the citations from Y nglingatal it includes, is set against Beowulf, it is clear that the two represent traditions which are different in many respects. The line of the Swedish kings in Beowulf is Ongenl'5eow-Ohthere-Onela-Eadgils; Onela is Ohthere's brother, Eadgils is Ohthere's son. In Y nglinga saga, the descent is Aun, Egill, 6ttarr, Al'5ils. The Saga further mentions Ali, a Dane who attacks Aun, and drives him from his kingdom, and Ali, from Uppland in Norway, who attacked Al'5ils. They fought on the ice of lake Vanern, and Al'5ils won. This battle is also documented in Arngrimur J6nsson's paraphrase of Skjpldunga saga: 'Post-haec ortis inter Adillum illum Sveciae regem et Alonem, Opplandorum regem in Norvegia, inimicitiis,
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282 Beowulf, Swedes and Geats<br />
Scandinavian, more 'Swedish', if one must be pressed, than<br />
Sutton Hoo. For while some of the Sutton Hoo treasures<br />
are Swedish in orientation, they constitute a small part of<br />
the whole. Sword-pommel, helmet and shield are major<br />
items, but there are Frankish coins, fragments of imported<br />
silks, a Coptic bowl from Alexandria, and Celtic hanging<br />
bowls. Beowulf, on the other hand, deals almost<br />
exclusively with Scandinavian affairs, the relations of<br />
Geat, Dane, and Swede, in the troubled times of the late<br />
migration period. Sutton Hoo is a very significant,<br />
though limited, find, firmly fixed in reality - in place and<br />
(in a somewhat less precise sense) in time. Beowulf is<br />
a work of fiction, which celebrates with honour and<br />
solemnity the heroic Northern past.<br />
In the current state of knowledge about the period<br />
before the <strong>Viking</strong> Age in Scandinavia, it is tempting to<br />
draw together whatever information we have to make<br />
a satisfying whole, and Beowulf is easily overtaxed as<br />
evidence, as it pre-dates most, if not all, of the accounts<br />
extant from Scandinavia. This paper, written from the<br />
point of view of someone whose interests are focussed on<br />
Anglo-Saxon literature, has been an attempt to set some<br />
slightly different perspectives on the poem's form, and the<br />
picture it presents of early Scandinavian history.<br />
Beowulf, Sutton Hoo, and early Scandinavian archaeology<br />
and legend all somehow enrich one another, but the<br />
relation between all or even any two members of the<br />
series is not easy to define. It is sincerely hoped that<br />
further research and new discoveries, particularly in the<br />
field of archaeology, will soon supersede the tentative<br />
suggestions made here.