23.03.2013 Views

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Geatish-Swedish conflicts 257<br />

had it on several earlier occasions - after they had<br />

killed Hygelac, or while Heardred, that weak ruler, was<br />

on the throne. The conflicts with the Swedes of which<br />

the Messenger speaks were only a second stage; in the<br />

third, Beowulf became involved when he supported<br />

Eadgils against Onela. The mood may be right, for if<br />

Onela's proper line had reasserted itself, Beowulf's act in<br />

killing Onela, the rightful king of Sweden, would be seen<br />

as another attack of the Geats on the Swedes and a<br />

treacherous interference with the properly established<br />

succession, as the Beowulf poet viewed it. The important<br />

point here is that Beowulf himself, though he reviewed his<br />

life and actions before he died, and regretted his lack of<br />

children to succeed him, saw no terrible calamity in store<br />

for his people. It is only in the speech of the Messenger<br />

(2999-3007) that such fears are mentioned. The Geatish<br />

woman's lament, briefly reported (3150-55), is almost<br />

certainly ritual lamentation.s! though it has its basis in<br />

the hard facts of primitive tribal warfare, and the fall of<br />

a king did often bring attack from outside.<br />

VIII The end ofthe Geats as reported in 'historical' sources<br />

But though fears of further hostility may well have<br />

been justified in the dramatic context of a great hero's<br />

death, it is in vain that we search for conclusive evidence<br />

in any 'historical' source for the end of the Gautar about<br />

A.D. 550. Many modern Scandinavian historians who<br />

have written on the Geatish-Swedish question have held<br />

that the extension of Swedish domination over Gotaland<br />

took place at a much later date, and that the Gautar had<br />

.. Professor Tauno Mustanoja develops a case for ritual lamentation at the<br />

funerals of Germanic heroes in his 'Beowulf and the Tradition of Ritual<br />

Lamentation', Neupbilologische Mitteilungen 68 (1967), 1-27. He concludes<br />

of this lament: 'It was simply a woman's ritual song of lament, and as such<br />

it was an essential traditional feature in the funeral ceremony and had to be<br />

included in the description' (p. 27).

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!