SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
Beowulf, Swedes and Geats taken as a descriptive, witha meaning 'British servant' or 'foreign servant'. Gordon held that the wealh 'foreigner' element was reserved for non-Germanic peoples, and that since Wealhoeow is ides Helminga, she could not be wealh in this sense. Gordon held that name-elements in -oeot» are 'not Anglo-Saxon in type, and are presumably Scandinavian in origin or formed under Scandinavian influence'. 45 OE Ecgoeow and Ongenoeo» have ON equivalents in Eggper and Angantyr,46 and though no direct equivalent for Wealhoeow can be found, a corresponding masculine form exists, Valhofr. Gordon provides evidence, in numerous parallels in ON and other Germanic languages, for taking the respective elements of Wealhoeow as from Gmc *wala, 'chosen', 'beloved', and OE oeow, as a word of restricted, semi-religious meaning, 'servant', 'devotee'. Accordingly, we may interpret Valhofr and its cognate forms OHG Waladeo and OE Wealhpeow, which means literally 'chosen servant', as denoting a person devoted to some god or power which was expected to show special favour .... OE Ongenoeow (ON Angantyr, OHG Angandeo), seems to be a name of the same kind, the first element being identical with ON angan 'love', 'special favour'c-? It has already been pointed out that Ecgrieow's name alliterates with the Swedish line; it is also interesting to note that the second element of the name works into series with Ongenoeow, and WealhOeow, by front variation, a practice which was frequently employed. 48 Of course, .s ibid., 169. On the incidence of the rare names in -pewan in the North see e.g, Kr. Hald, Personnaone i Danmark. 1. Oldtiden (1971), 29-30. •• With -tyr explicable as a substitution for -per, because of false etymology. '7 ibid., 171-2. 'S H. B. Woolf, The Principles of Germanic Name-Giving (1939), points out in his Conclusion (p. 253): 'In both England and on the Continent front- and end-variation were practised in equal proportions. The number of names linked by common initial themes and those joined by identical final themes is approximately the same for such important gronps as the Mercians, the Bernicians, the Deirans, the West Saxons, and the Langobards. Yet there are some deviations in one direction or the other. The East Anglians, the Merovingians, and the Gothic Amalings, for example, made greater use of front variation, and the Kentishmen preferred end-variations.' An East Anglian association of course tempts one to summon up the splendours of Sutton Hoo, but the temptation is best resisted; see below.
Beowulf, Geats and Wylflngs 249 we have no way of knowing Wealhoeow's nationality; but since her name is of a Scandinavian type, and finds its closest parallel in Ongenl'5eow, a king of the Swedish line, it might be conjectured that she may have had her origin among the Swedes. We know that there was a royal marriage between a Swedish king and a Danish princess, from lines 59-63 of the poem; an unnamed daughter of Healfdene was [Onjela's queen. The very tentative suggestion to be made on the basis of the above is that there may be some relationship between Ecgl'5eow, Wealhl'5eow, and Ongenl'5eow, between the Wylfings and the Swedes. Any further information on the Wylfings is hard to trace. The context in which the Wulflngs are mentioned in WidsiO associates them with northern tribes, both Danish and Swedish, so we are no closer to localization on the basis of this source. 49 Dr J. N. L. O'Loughlin surveyed the available material for the localization of the Wulfings (MHG Wulflnge and ON Ylflngar).50 He cited three pieces of evidence which point to Ostergotland as their place of origin: (r) Beowulf 459-72; (2) the inscription on the Rok stone - itself in Ostergotland - which in his view 'refers to Theodric, lord of the Mserings, the equivalent of MHG Dietrich, whose faithful followers were the Wulfings's-: and finally (3) Sogubrot affornkonungum, ch. 4, which tells that Hjormundr, son of Hjorvaror Ylfingr, was made king of Ostergotland. The passage in Beowulf dealing with Ecgl'5eow does indeed imply, as Dr O'Loughlin states, 'that the Wylfings were neighbours of the Geats, and that they were separated from the Danes by the sea'.52 But this vague location could just as well locate the Wylfings in 4. Widsio, 28-3 1 : Sigehere lengest Sse-Denum weold, Hnsef Hocingum, Helm Wulfingum, Wald Woingum, Woo pyringum, Sreferi'lSycgum, Sweom Ongendpeow ... • 0 'Sutton Hoo - the evidence of the documents', Medieval Archaeology 8 (1964), 1-19· '1 ibid., 3. 52 ibid., 3.
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Beowulf, Geats and Wylflngs 249<br />
we have no way of knowing Wealhoeow's nationality; but<br />
since her name is of a Scandinavian type, and finds its<br />
closest parallel in Ongenl'5eow, a king of the Swedish line,<br />
it might be conjectured that she may have had her origin<br />
among the Swedes. We know that there was a royal<br />
marriage between a Swedish king and a Danish princess,<br />
from lines 59-63 of the poem; an unnamed daughter of<br />
Healfdene was [Onjela's queen.<br />
The very tentative suggestion to be made on the basis of<br />
the above is that there may be some relationship between<br />
Ecgl'5eow, Wealhl'5eow, and Ongenl'5eow, between the<br />
Wylfings and the Swedes. Any further information on<br />
the Wylfings is hard to trace. The context in which the<br />
Wulflngs are mentioned in WidsiO associates them with<br />
northern tribes, both Danish and Swedish, so we are no<br />
closer to localization on the basis of this source. 49 Dr<br />
J. N. L. O'Loughlin surveyed the available material for the<br />
localization of the Wulfings (MHG Wulflnge and ON<br />
Ylflngar).50 He cited three pieces of evidence which<br />
point to Ostergotland as their place of origin: (r) Beowulf<br />
459-72; (2) the inscription on the Rok stone - itself in<br />
Ostergotland - which in his view 'refers to Theodric,<br />
lord of the Mserings, the equivalent of MHG Dietrich,<br />
whose faithful followers were the Wulfings's-: and<br />
finally (3) Sogubrot affornkonungum, ch. 4, which tells that<br />
Hjormundr, son of Hjorvaror Ylfingr, was made king of<br />
Ostergotland. The passage in Beowulf dealing with<br />
Ecgl'5eow does indeed imply, as Dr O'Loughlin states, 'that<br />
the Wylfings were neighbours of the Geats, and that they<br />
were separated from the Danes by the sea'.52 But this<br />
vague location could just as well locate the Wylfings in<br />
4. Widsio, 28-3 1 :<br />
Sigehere lengest Sse-Denum weold,<br />
Hnsef Hocingum, Helm Wulfingum,<br />
Wald Woingum, Woo pyringum,<br />
Sreferi'lSycgum, Sweom Ongendpeow ...<br />
• 0 'Sutton Hoo - the evidence of the documents', Medieval Archaeology 8<br />
(1964), 1-19·<br />
'1 ibid., 3.<br />
52 ibid., 3.