SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
Beowulf, Swedes and Geats seems to have been for them to pass on to their lords what they had won in battle. 22 Since Onela is Weohstan's lord, it would be plausible to assume that Onela is referred to in his magum - either as one of Weohstan's kinsmen, or one of Eanmund's. More convincing evidence is Wiglaf's title of leod Scylfinga, 'prince of Swedes', which he must have gained by descent since the dragon fight was his first battle. It is thus, on the basis of this passage, probable that Beowulf was tied to the Swedes through his connection to the Wsegmunding line of Weohstan and Wiglaf. His connection with the Weegmundings cannot be disputed, for he himself stresses it in his very last words, as he speaks to Wiglaf: pu eart ende-laf usses cynnes, Wsegmundinga : ealle wyrd forsweop mine magas to metodsceafte, eorlas on elne; ic him aofter sceal. (2813-16) You are the last survivor of our race, the Waogmundings; fate has taken off all my kinsmen, the illustrious lords, to their appointed lot; I must follow them. Thus, the picture built up from the account of Beowulf's succession and of the circumstances of his last battle does not easily accord with an interpretation of the poem which has Geat and Swede as implacable foes, while Beowulf is alive. Scholars have been troubled about the Wsegmunding line, and Beowulf's relation to it. Klaeber held that the Wsegmundings were a family with Geatish and Swedish relations.s" and Wrenn identified them as 'the family related (perhaps by marriage) to the Geatish royal house - to which Wiglaf, Wihstan and Beowulf belong'.24 Hoops held that they were Swedes, 25 and E. Wardale, on the basis of the Wsegmunding relation, suggested long 22 A parallel here is Beowulf's passing on the splendid treasures he had been given by Hroogar, and gaining lands in return, ct. 2144-51,2190-99. See also Widsio 93-6, discussed below, p. 242. 22 Klaeber, xliv, 20 Wrenn, Beowulf, 316. 2' Hoops, Kommentar sur Beowulf (1932), 276-7.
The role oj Wiglaj ago that Ecgtieow, Beowulf's father, was a Swede.w A summary article on the question was written by W. F. Bryan in 1936, 'The Wsegmundings: Swedes or Geats ?'. 2 7 As far as I can discover, his reasons for concluding in favour of a Geatish origin have never been fully refuted in print, so it seems necessary to do so here. Bryan first restates the 'pro-Swedish' arguments, and finds them a satisfactory explanation of three circumstances: The first is that Wiglaf's father Weohstan was a follower of Onela, the king of the Swedes, in the war between Onela and Heardred, the king of the Geats, and in this war Weohstan killed Eanmund, Onela's rebellious nephew, who was being supported by Heardred, and Heardred was slain by the Swedes. The second is that Wiglaf himself is called leod Scylfinga, that is, a man [or 'prince'] of the Swedes. The third is that Beowulf and Wiglaf (and of course Wiglaf's father Weohstan) were members of the same family, the Wa-gmundings. Bryan's major argument against a Swedish attachment is as follows: There is not the slightest hint in the epic that the Wa-gmundings as a family had any roots or possessions in Sweden; but there is a clear statement concerning the estate of this family in the land of the Geats. Wiglaf is kindled to his valiant support of Beowulf in the desperate contest with the fire-drake by his recollection of the obligations to Beowulf under which he lay: Gemunde l'5a l'5a are pe he him zer forgeaf, wicstede weligne Wzegmundinga, folcrihta gehwylc, swa his freder ahte. (2606-8) He remembered the favours he had had in times past, the splendid Wsegrnundmg estate, every one of the folk-rights (see below) his father had had. The phrase wicstede weligne Wregmundinga seems clearly to refer to the ancestral holding or fief of the family, and the additional folcrihta gehwylc, swa his [aider ahte strongly confirms this interpretation: Wiglaf had succeeded his father in the family seat. As this succession had been granted by Beowulf, the king of the Geats, it is obvious that the ancestral home of the O' 'Beowulf - the Nationality of Ecgoeow', Modern Language Review 24 (rg2g), 322. " Modern Philology 34 (rg36), Ir3-B.
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The role oj Wiglaj<br />
ago that Ecgtieow, Beowulf's father, was a Swede.w<br />
A summary article on the question was written by<br />
W. F. Bryan in 1936, 'The Wsegmundings: Swedes or<br />
Geats ?'. 2 7 As far as I can discover, his reasons for<br />
concluding in favour of a Geatish origin have never been<br />
fully refuted in print, so it seems necessary to do so here.<br />
Bryan first restates the 'pro-Swedish' arguments, and finds<br />
them a satisfactory explanation of three circumstances:<br />
The first is that Wiglaf's father Weohstan was a follower of<br />
Onela, the king of the Swedes, in the war between Onela and<br />
Heardred, the king of the Geats, and in this war Weohstan<br />
killed Eanmund, Onela's rebellious nephew, who was being<br />
supported by Heardred, and Heardred was slain by the Swedes.<br />
The second is that Wiglaf himself is called leod Scylfinga, that<br />
is, a man [or 'prince'] of the Swedes. The third is that Beowulf<br />
and Wiglaf (and of course Wiglaf's father Weohstan) were<br />
members of the same family, the Wa-gmundings.<br />
Bryan's major argument against a Swedish attachment is<br />
as follows:<br />
There is not the slightest hint in the epic that the Wa-gmundings<br />
as a family had any roots or possessions in Sweden; but there is<br />
a clear statement concerning the estate of this family in the land<br />
of the Geats. Wiglaf is kindled to his valiant support of<br />
Beowulf in the desperate contest with the fire-drake by his<br />
recollection of the obligations to Beowulf under which he lay:<br />
Gemunde l'5a l'5a are pe he him zer forgeaf,<br />
wicstede weligne Wzegmundinga,<br />
folcrihta gehwylc, swa his freder ahte. (2606-8)<br />
He remembered the favours he had had in times past, the<br />
splendid Wsegrnundmg estate, every one of the folk-rights (see<br />
below) his father had had.<br />
The phrase wicstede weligne Wregmundinga seems clearly to<br />
refer to the ancestral holding or fief of the family, and the<br />
additional folcrihta gehwylc, swa his [aider ahte strongly confirms<br />
this interpretation: Wiglaf had succeeded his father in the<br />
family seat. As this succession had been granted by Beowulf,<br />
the king of the Geats, it is obvious that the ancestral home of the<br />
O' 'Beowulf - the Nationality of Ecgoeow', Modern Language Review 24<br />
(rg2g), 322.<br />
" Modern Philology 34 (rg36), Ir3-B.