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SAGA-BOOK - Viking Society Web Publications

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16 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />

the two late inscriptions of twelfth-century date, Maughold<br />

144 (144) and 145 (lIS) - carved by the same man,<br />

[oa» Prestr, "John the priest".<br />

The inscriptions of the Manx corpus are themselves not<br />

without interest. They tell us something, if only a little,<br />

of the artists, of the indigenous population, and of the<br />

relations between the Celts and invading <strong>Viking</strong>s, as well<br />

as a little of the life and customs of the people.<br />

In Scandinavia it became fairly common practice in the<br />

eleventh century to include the name of the sculptor and<br />

of the rune-master on stone monuments. 45 This practice<br />

is also found in the Isle of Man. I have discussed at some<br />

length the important monuments of Gaut and noted that<br />

the crosses at Braddan 135 (108) and 136 (109) and<br />

Marown 139 (III) may have been carved by Thorbjorn.<br />

I t is possible, on orthographical grounds." that Thorbjorn<br />

also carved the runes on Kirk Michael 132 (105); indeed,<br />

the Mammen-style animals at the base of the cross on<br />

face A would suggest that he also carved the ornament.<br />

The man who carved the runes did not, however, always<br />

carve the ornament. This is patent in Scandinavias? and<br />

is fairly clear in the Isle of Man. On Maughold 142 we<br />

have encountered the phrase Arni risti runar pessar,<br />

"Ami carved these runes", and other stones, mostly later<br />

in date than the main series of decorated crosses, bear<br />

similar phrases - Onchan 141 (II3), Maughold 145 (lIS),<br />

Maughold 144 (114), for example. Although there is a<br />

similarity of orthography between Thorbjorn's slabs,<br />

there is no such similarity between the slabs carved by<br />

Gaut. 48 It is possible, if we follow Shetelig, to identify<br />

one of Gaut's rune-writers - Osruth - at St John's,<br />

German 107 (81), but the association of this fragment<br />

with Gaut is by no means certain. It is clear, however,<br />

that Gaut, like certain Scandinavian sculptors, did not<br />

•• Cf, Sven B. F. Jansson, The Runes of Sweden (I962), I36 if .<br />

•• Olsen, op. cii., 22I.<br />

(7 Cf. Jansson, loco cit.<br />

•• Olsen, op. cit., 22I-3.

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