23.03.2013 Views

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SAGA-BOOK - Viking Society Web Publications

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

Voluspa 127<br />

he composed the first part of the poem. But he<br />

answered it before he had done, and the poem has<br />

turned out in such a way that it is probable that he<br />

viewed the end at the beginning, saw everything in a<br />

single overall vision. The main points of his philosophy<br />

of life are these: there are two opposing worlds, the one of<br />

uncreated matter, to which the giants stand nearest and of<br />

which they are the representatives, and the other the<br />

kingdom of the almighty god. Gods and men have<br />

reached various intermediate stages between these<br />

worlds. From this viewpoint all discord and conflict<br />

become understandable. The aim of this conflict is to be<br />

rid of the influences which draw one downwards and to<br />

gain a lasting contact with the highest god.<br />

But this road is long. It cannot be travelled without<br />

accident, nor without losing many by the wayside. The<br />

giants do not let their rights of possession go until the last<br />

moment. HeI demands her portion.<br />

Yet V oluspa first describes the golden age of the gods,<br />

the life on HSavellir, the carefree life of youth and rest<br />

after the most exhausting labours of creation. This part<br />

of the mythology is best marked by the words of deep<br />

insight: var peim vettergis vant or gulli. They had enough,<br />

i.e. were contented with what they had. But this golden<br />

age only bears witness to their first joy at having<br />

grown up beyond the giants and having ordered the<br />

world. There is no question of perfection. For now<br />

comes the acid test which decides who shall rise even<br />

higher and who fall back again. The giants look for<br />

a chance to tempt the gods. The gods allow themselves<br />

to be led astray and corrupted, not at once, but step by<br />

step. I shall try to trace these steps here, to make clearer<br />

the wise thought set forth in the poem's dark images.<br />

The first step is least clear. But it is undoubtedly<br />

nearest to the poem's spirit to consider that it is the<br />

prjar pursa meyjar who put an end to the golden age and<br />

the joy of the iEsir, fair and crafty giant-maids, sent to

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!