SAGA-BOOK - Viking Society Web Publications
SAGA-BOOK - Viking Society Web Publications SAGA-BOOK - Viking Society Web Publications
lI8 Saga-Book of the Viking Society approves of. sO These arguments please Hallr so well that he is baptised and chooses Michael as his guardian angel. It is probable that King Olafr was the first to have St Michael's toast drunk in Norway."! I have now given an account, as best I can, of where and when the poem was composed, of the environment and the conditions of the poet. The next step is to listen for the characteristics of the man in the poem, and to try to make it a little clearer how it came to be composed. 2. The author of Voluspa was one of the wisest men of his age, and had received such education as a tenthcentury Icelander had available to him. It is rather difficult for the children of the twentieth century to visualise such a man - possessed of less knowledge than any child of confirmation age today, but at the same time having a clearer reason and wiser thought than most educated men of our time, whom specialisation has made narrow of vision, and whom the multifariousness and whirligig of present-day life have made unsteady and butterfly-like in their thought. But if we think of the earliest sages of Greece - or of the wisest countryfolk of Iceland - this can somewhat shorten the distance between us and him. A serious pondering of the deepest reasons of being, perpetually allied to a battle for life, conversations with other wise men searching for the same thing, travel and communication with many people, alternating with great seclusion and solitude - all this goes far to counter-balance school and books in acquiring true education. For this reason one may safely reckon that the author of Voluspa often went to the Alpingi or to visit his friends, even in other parts of the country. It is also probable that he went abroad one or 8. Njdls saga, ch. 100. 81 On the cult of St Michael ct. for instance F. Paasche, 'St. Michael og hans engle', Edda I (1914), 33-74.
Voluspd II9 more times. The poem demonstrates that he knew how to look at nature, and he undoubtedly used the company of other wise men to talk to them of serious matters. Nor can one doubt that his experience of life was great and hard. The man who makes the destruction and fiery baptism of Ragnarok into a gospel of joy has at some time been in such troubles as to make him feel that all existence is worthless. No one can guess with any certainty what these troubles were. But it cannot be a very out-of-the-way guess that, like Egill, he had lost a son and had to fight a similar battle to come to terms with life. There is nowhere such tenderness in V oluspd as when it speaks of Baldr, 6l'5inn's child, and his mother's grief at his death.s- It might also have been a personal experience which caused oathbreaking (in breach of a promise of safety) to overshadow all other crimes in the poem's outlook on life. B3 Tenderness goes hand in hand with severity and a manly temper. Oathbreakers and murderers receive their due reward, Baldr and 6l'5inn are avenged, and the gods fight overwhelming opposition to the uttermost, even though they have no hope of victory.v- The poet had been brought up to believe in the lEsir. The mythology of V oluspd is neither a game nor a pretence. It is the truth which forms the basis of the life of the soul, and which is moved by all new influences. In the difficulties of life the poet first sought the way which this faith provided. I cannot therefore avoid giving some .. Cf. Finnur ]6nsson, Voluspa (I9II), 47. Olsen points out 'Til Eddakvadene', Arkiv xxx (I9I4), I35, that in three places in Voluspd. (st. 33, 35, 53) "the poet gives expression to his sympathy by delineating the grief of a woman taking part in the action ... Either the poet was in fact a woman, or else, with delicate understanding, he lets the sibyl herself speak thus in her female character." I quote this to show that other commentators have taken special note of st. 33, but I consider it indubitable that the poet was a man. He could none the less share the feelings of a woman. But it is in fact the artist's tenderness which weeps there in the person of Frigg (60inn could not weep). This matches the general experience that the artist is at once the tenderest and toughest of men. 88 [Professor Nordal has developed this argument further in his essay 'Volu-Steinn', Iounn. (I924), I6I-78 - Translators' note.] soSee also my commentary on st. 26.
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lI8 Saga-Book of the <strong>Viking</strong> <strong>Society</strong><br />
approves of. sO These arguments please Hallr so well<br />
that he is baptised and chooses Michael as his guardian<br />
angel. It is probable that King Olafr was the first to have<br />
St Michael's toast drunk in Norway."!<br />
I have now given an account, as best I can, of where and<br />
when the poem was composed, of the environment and the<br />
conditions of the poet. The next step is to listen for the<br />
characteristics of the man in the poem, and to try to make<br />
it a little clearer how it came to be composed.<br />
2. The author of Voluspa was one of the wisest men of<br />
his age, and had received such education as a tenthcentury<br />
Icelander had available to him. It is rather<br />
difficult for the children of the twentieth century to<br />
visualise such a man - possessed of less knowledge than<br />
any child of confirmation age today, but at the same time<br />
having a clearer reason and wiser thought than most<br />
educated men of our time, whom specialisation has made<br />
narrow of vision, and whom the multifariousness and<br />
whirligig of present-day life have made unsteady and<br />
butterfly-like in their thought. But if we think of the<br />
earliest sages of Greece - or of the wisest countryfolk of<br />
Iceland - this can somewhat shorten the distance<br />
between us and him. A serious pondering of the<br />
deepest reasons of being, perpetually allied to a<br />
battle for life, conversations with other wise men searching<br />
for the same thing, travel and communication with many<br />
people, alternating with great seclusion and solitude - all<br />
this goes far to counter-balance school and books in<br />
acquiring true education. For this reason one may safely<br />
reckon that the author of Voluspa often went to the<br />
Alpingi or to visit his friends, even in other parts of the<br />
country. It is also probable that he went abroad one or<br />
8. Njdls saga, ch. 100.<br />
81 On the cult of St Michael ct. for instance F. Paasche, 'St. Michael og hans<br />
engle', Edda I (1914), 33-74.