What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
What Painting Is: How to Think about Oil Painting ... - Victoria Vesna What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
9 Last words IN THE END, what is painting? Is it the framed object, with its entourage of historical meanings, the gossip about its painter, and the ledgers and letters and files and reports and reviews and books it inspired? Or is painting a verb, a name for what happens when paint moves across a blank surface? Neither is complete without the other, but I have written hoping to convince people who spend time looking at pictures that it is not right to stress the first and neglect the second. The fundamental fact that argues for the importance of the act of painting, is that painters spend their entire lives working with paint. There must be a reason: the practice of painting cannot possibly be just an annoyance, or an efficient way to get images onto canvas. (As a way of telling stories or depicting objects, it is almost outlandishly inefficient. Practically anything else would be faster.) As I imagine it, an historian might think that a painter spends most time trying to get the representation just right (assuming the painting is not abstract). Certainly depicting things is a huge preoccupation, but it floats on the top of awareness. Oil paint can’t be entrancing just because it can create illusion, because every medium does that. No: painters love paint itself, so much that they spend years trying to get paint to behave the way they want it to, rather than abandoning it and taking up pencil drawing, or charcoal, or watercolor, or photography. It is the paint that is so absorbing, so deeply attractive, that a life spent in the studio can be a bearable life. It is no wonder that painters can be so entranced by paint. Sub stances occupy the mind profoundly, tethering moods to thoughts, tangling stray feelings with the movements of the body, engaging the full capacity of response and concentrating it on unpromising lumps of paint and color. There is no meaning that
188 LAST WORDS cannot seem to flow from the paint itself. From the spectator’s standpoint, looking at the finished paintings, marks can become eloquent records of the painter’s body, and through that body come undependable but powerful ideas about the painter’s feelings and moods. Paint incites motions, or the thought of motions, and through them it implies emotions and other wordless experiences. That is why painting is a fine art: not merely because it gives us trees and faces and lovely things to see, but because paint is a finely tuned antenna, reacting to every unnoticed movement of the painter’s hand, fixing the faintest shadow of a thought in color and texture. So I have tried to make a few points that will have seemed very simple and self-evident to painters. Painting, I said, takes place outside science and any sure and exact knowledge. It is a kind of immersion in substances, a wonder and a delight in their unexpected shapes and feels. When nothing much is known about the world, everything is possible, and painters watch their paints very closely to see exactly what they will do. Even though there is no contemporary language for that kind of experience, the alchemists already had names for it centuries ago. They knew several dozen varieties of the materia prima, the place where the work starts, and their terms can help us understand there are different ways of beginning the work. They had names for their transmutations, and those can help give voice to the many metamorphoses painters try to make in paint. Alchemists tried to give order to their nameless substances, and their names correspond to artists’ colors and media. They worried about their knowledge, and whether it might be a sham (does it take a lifetime to make the Stone, or only a moment?); and the same anxieties are traditional in painting. And, of course, alchemists spent time thinking about the Stone, the ineffable goal of all their work; its qualities can also be ways to think about painting. From an artist’s point of view, I think the most important lesson of alchemy may be the alchemist’s willingness to risk insanity. It is easy to forget the weird isolation and filth of studios, and the strangeness of spending so much time in silent congress with oil. Again, art historians resist that, and there are theories about how studios were really social places, where artists worked alongside their patrons and friends. Sometimes: but the great majority of the paintings on the walls of museums could not possibly have been made to the accompaniment of
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188 LAST WORDS<br />
cannot seem <strong>to</strong> flow from the paint itself. From the specta<strong>to</strong>r’s<br />
standpoint, looking at the finished paintings, marks can become<br />
eloquent records of the painter’s body, and through that body<br />
come undependable but powerful ideas <strong>about</strong> the painter’s<br />
feelings and moods. Paint incites motions, or the thought of<br />
motions, and through them it implies emotions and other<br />
wordless experiences. That is why painting is a fine art: not<br />
merely because it gives us trees and faces and lovely things <strong>to</strong><br />
see, but because paint is a finely tuned antenna, reacting <strong>to</strong> every<br />
unnoticed movement of the painter’s hand, fixing the faintest<br />
shadow of a thought in color and texture.<br />
So I have tried <strong>to</strong> make a few points that will have seemed very<br />
simple and self-evident <strong>to</strong> painters. <strong>Painting</strong>, I said, takes place<br />
outside science and any sure and exact knowledge. It is a kind of<br />
immersion in substances, a wonder and a delight in their<br />
unexpected shapes and feels. When nothing much is known<br />
<strong>about</strong> the world, everything is possible, and painters watch their<br />
paints very closely <strong>to</strong> see exactly what they will do. Even though<br />
there is no contemporary language for that kind of experience,<br />
the alchemists already had names for it centuries ago. They knew<br />
several dozen varieties of the materia prima, the place where the<br />
work starts, and their terms can help us understand there are<br />
different ways of beginning the work. They had names for their<br />
transmutations, and those can help give voice <strong>to</strong> the many<br />
metamorphoses painters try <strong>to</strong> make in paint. Alchemists tried <strong>to</strong><br />
give order <strong>to</strong> their nameless substances, and their names<br />
correspond <strong>to</strong> artists’ colors and media. They worried <strong>about</strong> their<br />
knowledge, and whether it might be a sham (does it take a lifetime<br />
<strong>to</strong> make the S<strong>to</strong>ne, or only a moment?); and the same anxieties<br />
are traditional in painting. And, of course, alchemists spent time<br />
thinking <strong>about</strong> the S<strong>to</strong>ne, the ineffable goal of all their work; its<br />
qualities can also be ways <strong>to</strong> think <strong>about</strong> painting.<br />
From an artist’s point of view, I think the most important<br />
lesson of alchemy may be the alchemist’s willingness <strong>to</strong> risk<br />
insanity. It is easy <strong>to</strong> forget the weird isolation and filth of<br />
studios, and the strangeness of spending so much time in silent<br />
congress with oil. Again, art his<strong>to</strong>rians resist that, and there are<br />
theories <strong>about</strong> how studios were really social places, where<br />
artists worked alongside their patrons and friends. Sometimes:<br />
but the great majority of the paintings on the walls of museums<br />
could not possibly have been made <strong>to</strong> the accompaniment of