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What Painting Is: How to Think about Oil Painting ... - Victoria Vesna

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150 WHAT PAINTING IS<br />

FIG. 7 The life of Oedipus. From Michael Maier, Atalanta fugiens<br />

(Oppenheim: Hieronymus Galler, 1617), emblem XXXIX.<br />

behind this is hidden a great secret. On account of his<br />

slowness he reduces other things <strong>to</strong> a solid condition and is<br />

not volatile <strong>to</strong> fire. 22<br />

In another part of the same book, Maier illustrates a man without<br />

feet, walking on the stumps of his ankles. Oedipus’s meeting<br />

with the Sphinx, therefore, denotes the encounter between the<br />

principle of fixation and the inchoate materia prima, and the<br />

solution <strong>to</strong> the riddle embodies essential elements of the<br />

alchemical work. In accord with alchemical ambiguity, the<br />

symbols and the Sphinx can be variously interpreted, but always<br />

in harmony with common processes and substances.<br />

This is standard alchemical strangeness; but things get very<br />

odd when it comes time <strong>to</strong> draw the conclusion <strong>to</strong> the allegory. If<br />

Oedipus’s life is a mirror of the alchemical work, and if alchemy<br />

is the highest path <strong>to</strong> the secrets of nature and God, then<br />

something must be right <strong>about</strong> what Oedipus did. The Oedipus

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