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What Painting Is: How to Think about Oil Painting ... - Victoria Vesna

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108 HOW DO SUBSTANCES OCCUPY THE MIND?<br />

four meanings Berthelot lists give a sense of how difficult these<br />

questions were before modern chemistry. In the first sense fire is<br />

a tangible and perceptible (fire has a color and a smell, and it<br />

hurts), but it can also be taken as the single essential definition of<br />

fire; and fire can also be a state (the second definition); an act (the<br />

third definition); or an intangible, imperceptible quality (the<br />

fourth definition).<br />

This is a conceptual swamp where qualities are tangled with<br />

substances, and properties with states. The alchemists debated<br />

the nature of qualities; sometimes they thought of them as<br />

clothes that could be taken off, leaving the pure “body” of the<br />

object, and other times they thought qualities were the body<br />

itself. The his<strong>to</strong>rian of science Pattison Muir divided his His<strong>to</strong>ry<br />

of Chemical Theories in<strong>to</strong> two sections, the first titled “The His<strong>to</strong>ry<br />

of the Attempts <strong>to</strong> Answer the Question, <strong>What</strong> is a<br />

Homogeneous Substance?” and the second “The His<strong>to</strong>ry of the<br />

Attempts <strong>to</strong> Answer the Question, <strong>What</strong> Happens when<br />

Homogeneous Substances Interact?” To him alchemical<br />

substances are “qualities…of classes of substances,” implying that<br />

no alchemist ever knew a true substance (that is, a pure<br />

molecule, or an element with a certain a<strong>to</strong>mic number and<br />

weight), though some of the alchemist’s “qualities” are very close<br />

<strong>to</strong> contemporary chemical descriptions of elements. 23 The<br />

question, “<strong>What</strong> is a homogeneous substance?,” was solved for<br />

modern chemistry by a series of texts beginning with Joachim<br />

Jungius and Robert Boyle. 24 As soon as there was a stable<br />

definition of element, the question of substance ceased <strong>to</strong> exist.<br />

Searches for substances became searches for elements. The<br />

Slovakian his<strong>to</strong>rian of chemistry Vladimír Karpenko has made a<br />

study of the mistaken claims chemists have made <strong>to</strong> have<br />

discovered new elements. He lists over a hundred forgotten<br />

“elements.” (Often they have wonderful names: anglohelvetium,<br />

crodunium, dubium, eurosamarium, glaucodidymium,<br />

hydrosiderum, incognitum, neokosmium, nipponium,<br />

oceaneum, wodanium, and even jargonium. 25 ) But he begins his<br />

study in the mid-eighteenth century because before that time,<br />

there was not yet agreement on the nature of a substance or<br />

element.<br />

The moral I draw from these debates, which fill volumes in the<br />

his<strong>to</strong>ry of chemistry, is that where alchemy and painting are<br />

concerned, there is no good reason <strong>to</strong> distinguish substances,

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