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What Painting Is: How to Think about Oil Painting ... - Victoria Vesna

What Painting Is: How to Think about Oil Painting ... - Victoria Vesna

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106 HOW DO SUBSTANCES OCCUPY THE MIND?<br />

Tin is shrieking and inconvertible<br />

Mercury exhales vapors<br />

Quicksilver is the mother<br />

The moon is silver, eternal and stable<br />

In silver there is a provision for everything:<br />

This is the burning people<br />

There is no hope of pure balance, no electrum with miraculous<br />

powers. A painting is a conversation between its substances, and<br />

it will always be a little imbalanced. <strong>Oil</strong>s and colors are not coequals,<br />

but “burning people,” unable <strong>to</strong> converge on a single<br />

purpose. Some colors will be more strident than others; some<br />

parts will liquefy while others congeal; some marks will be harsh<br />

and others flaccid. It is the conversation itself that makes paint<br />

eloquent, the “thinking in paint” as Damisch says. A perfect<br />

electrum would be dead.<br />

So far I have been using the word “substance” whenever I can,<br />

and avoiding “element” unless I mean modern chemistry or the<br />

four Greek elements. Alchemists talk <strong>about</strong> substances and<br />

elements, and they also talk <strong>about</strong> “principles”—mercury, sulfur,<br />

salt. All of them (substances, elements, principles) are<br />

fundamentally chemicals. But why should a substance, in the<br />

sense that I mean it here, be only a chemical? The Greek elements<br />

also have “qualities”—hot, moist, dry, cold—and artists also care<br />

<strong>about</strong> oiliness, runniness, and powderiness. Couldn’t they be<br />

“substances” in an artist’s mind, just like linseed oil or Burnt<br />

Sienna?<br />

There is a difficult and even profound question lurking here. <strong>Is</strong><br />

a substance going <strong>to</strong> be restricted <strong>to</strong> something that could be on<br />

Ğābir’s list—a metal, a s<strong>to</strong>ne, a salt, and so forth? Can a mixture,<br />

like an alloy of all the metals, also be a substance? If water can be<br />

a substance, then what <strong>about</strong> phlogis<strong>to</strong>n, or even solubility, or<br />

liquidity? <strong>Is</strong>n’t “cold” substantial enough <strong>to</strong> be a substance? And<br />

most important: do our intuitive responses <strong>to</strong> the world care<br />

<strong>about</strong> these kinds of distinctions? Perhaps in my uncognized<br />

reactions <strong>to</strong> the world (I hesitate <strong>to</strong> say my unconscious<br />

reactions, since I don’t mean anything so doctrinaire), “cold” and<br />

“oil” are equals, instead of one being an adjective and the other a<br />

noun.

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