What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
What Painting Is: How to Think about Oil Painting ... - Victoria Vesna What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
WHAT PAINTING IS 101 (an odd mistake by contemporary standards, since sulfur is one of the few elements the alchemists possessed in a reasonably pure state). They tried to get at the secret heart of it by extracting whatever was not dry and flammable. One text says sulfur is double (sulfur duplex), consisting of a heavy nonflammable corporeal sulfur and a fraction that is fiery, stonelike, and spiritual. 9 Raw sulfur could be fixed—made even more stonelike —by distilling it with linseed oil. The calcined residue was sometimes identified with the essence or “seed” of sulfur, and a few alchemists even called it the Secret Fixed Sulfur of the Philosophers. In painting, sulfur is the pigment, the color itself, and its fiery nature is reflected in the dryness of the colored powders that go into oil paints. Some of the most intense colors are commercially ground dry pigments: they are even higher in chroma than fluorescing sales tags or boxes of laundry detergent. Earth artists have scattered powdered pigments over stones and sand, producing almost hallucinatory effects: the blues and reds can be so powerful they look like optical illusions. When a powdered pigment is mixed with only a tiny amount of binder, it remains dry and fiery: it needs the liquid solvent to temper its color so it can harmonize with normal colors. Painters know paints by their bodies: “body” is a standard painter’s term for the heft of the paint, its resilience and sturdiness. Paint that has no body is “thin” or “lean,” and apt to disappear into the crevices of the weave. It is insubstantial, well suited to fool the eye into seeing through it to whatever seems to be beyond. Other paint is called “fat,” and it adheres to the canvas in lumps and pats, reminding even the most absentminded viewer that the object is a painting, and not a landscape, a face, or a disembodied abstraction. The principles of solution and solidity, mercury and sulfur, articulate that choice. Third of the alchemical trinity is salt. Until the middle of the eighteenth century, salt was any solid, soluble, nonflammable substance with a salty taste. 10 A few alchemists, such as Blaise de Vigenère, thought hard about salt, and wrote treatises dedicated
102 HOW DO SUBSTANCES OCCUPY THE MIND? to it. Vigenère says salt is “biting, acrid, acidic, incisive, subtle, penetrating, pure and clean, fragrant, incombustible, incorruptible…crystalline, and as transparent as air.” 11 Ina more prosaic sense, salt was said to be whatever remains after evaporation, or forms crystals. Salt crusts can be made by evaporating salt water or tears, and saltpeter or nitre (sodium or potassium nitrate, NaNO 3 and KNO 3) appear as a salty crusts on the surface of rocks—hence its name salpetra, meaning rock salt. Salt is an “earthly principle,” with power to coagulate and preserve. 12 It is a bounder, a delimiter (terminator) of substances, since it is itself the sterile end product of many reactions. Salt is the embalmer, the agent that assures corporeal stability. 13 For painting, salt is the finished product: the dried crust of paint on the canvas, the inert product of the reactions that created the painting. Paint on an old painting is as petrified as the salt that ends alchemical experiments. It is the place where the strife of liquid and solid, inflammable and nonflammable, colorless and colored, female and male, come to their resolution. The two antithetical principles of solvent and pigment are commonplaces in the studio, and artists are aware of the need to balance them. In my own experience at least, it rarely makes sense to think of the components of paint as male and female the way the alchemists pictured sulfur and mercury, though it does help to think of them as antagonists or partners. Artists have to negotiate between pigments and their solvents, and they are often conceived as opposites. But the idea that there may be a third term, and that it is the dried paint itself, is entirely new to painting—as it was to alchemy when Paracelsus promoted salt and invented the alchemical Trinity. The alchemical triad suggests that painting works toward a balance between color, fluid, and “salt,” or—to put it in studio terms—between the powdered color, the colorless solvent, and the final dried product on the canvas. In practice, these generalities resolve into sharply different cases depending on what substances are being used. A passage done with stand oil and Burnt Sienna—that is, a rich reddish brown in a sticky gloss medium—will dry into a deep shadow. Another passage painted in benzene and cold grey, will produce a shallow, brittle-looking surface. At its most watery and colorless, paint is like a glass of water spilled onto the canvas, sinking into its threads and evaporating into a faint stain. At its
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WHAT PAINTING IS 101<br />
(an odd mistake by contemporary standards, since sulfur is one of<br />
the few elements the alchemists possessed in a reasonably pure<br />
state). They tried <strong>to</strong> get at the secret heart of it by extracting<br />
whatever was not dry and flammable. One text says sulfur is<br />
double (sulfur duplex), consisting of a heavy nonflammable<br />
corporeal sulfur and a fraction that is fiery, s<strong>to</strong>nelike, and<br />
spiritual. 9 Raw sulfur could be fixed—made even more s<strong>to</strong>nelike<br />
—by distilling it with linseed oil. The calcined residue was<br />
sometimes identified with the essence or “seed” of sulfur, and a<br />
few alchemists even called it the Secret Fixed Sulfur of the<br />
Philosophers.<br />
In painting, sulfur is the pigment, the color itself, and its fiery<br />
nature is reflected in the dryness of the colored powders that go<br />
in<strong>to</strong> oil paints. Some of the most intense colors are commercially<br />
ground dry pigments: they are even higher in chroma than<br />
fluorescing sales tags or boxes of laundry detergent. Earth artists<br />
have scattered powdered pigments over s<strong>to</strong>nes and sand,<br />
producing almost hallucina<strong>to</strong>ry effects: the blues and reds can be<br />
so powerful they look like optical illusions. When a powdered<br />
pigment is mixed with only a tiny amount of binder, it remains<br />
dry and fiery: it needs the liquid solvent <strong>to</strong> temper its color so it<br />
can harmonize with normal colors.<br />
Painters know paints by their bodies: “body” is a standard<br />
painter’s term for the heft of the paint, its resilience and<br />
sturdiness. Paint that has no body is “thin” or “lean,” and apt <strong>to</strong><br />
disappear in<strong>to</strong> the crevices of the weave. It is insubstantial, well<br />
suited <strong>to</strong> fool the eye in<strong>to</strong> seeing through it <strong>to</strong> whatever seems <strong>to</strong><br />
be beyond. Other paint is called “fat,” and it adheres <strong>to</strong> the<br />
canvas in lumps and pats, reminding even the most<br />
absentminded viewer that the object is a painting, and not a<br />
landscape, a face, or a disembodied abstraction. The principles of<br />
solution and solidity, mercury and sulfur, articulate that choice.<br />
Third of the alchemical trinity is salt. Until the middle of the<br />
eighteenth century, salt was any solid, soluble, nonflammable<br />
substance with a salty taste. 10 A few alchemists, such as Blaise de<br />
Vigenère, thought hard <strong>about</strong> salt, and wrote treatises dedicated