What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
What Painting Is: How to Think about Oil Painting ... - Victoria Vesna What Painting Is: How to Think about Oil Painting ... - Victoria Vesna
WHAT PAINTING IS 93 with the correct substance: otherwise they would risk losing years of work. But more subtly, they worried about the idea of beginning, of needing to start somewhere. After all, the first verses of Genesis are not exactly comforting: they are as deeply mysterious as the Western mind can stand, and they are hardly good models for a poor alchemist’s experiments. None of the other options are that soothing, either: beginning in dung heaps could not be counted as a promising idea, and starting from lead —the sickest of the metals, the one farthest from redemption— must have seemed a desperate measure. It is beginning itself that is fraught. In the original Hebrew, the first verse of Genesis begins obliquely, as if it were trying to sneak into the creation story. In English we have it: “In the beginning, God created…” but the Hebrew is “In the beginning of God’s creating of the heavens and earth…” It is never easy to begin, and the English misses that subtlety. Artists of all kinds have difficulties beginning. Physically, it is hard to pick up the brush. Mentally, it is hard to decide what to do first. What kind of beginning should it be? One that builds rationally from canvas to varnish? One that starts wildly, with big inspiring gestures? In his early days as a literary critic, Edward Said wrote a book called Beginnings, unraveling poets’ strategies. 36 If there is one subject that is treated in every one of the thousand-odd artist’s manuals, it is starting a painting. Along with knowing how to finish a painting, starting may be the most common topic of conversation between artists. But in all that talking and all those books, there is very little said about what it means to begin in different ways. Artists tend to trade confidences and tricks: how to make yourself start, how to start easily or quickly. The how-to manuals are all recipes for avoiding interesting beginnings in favor of pre-tested ones. Paint is especially difficult to start with: as you can imagine if you’re a non-painter, the lifeless lumps on the palette and the pristine canvas can be horrible specters, or implacable enemies. The alchemists thought longest and most freely about how to begin with substances, and it is their myths that I invoke when I think of starting.
4 How do substances occupy the mind? How DO SUBSTANCES occupy the mind? How is it that looking at a Monet painting I begin to sense a certain tenseness, feel an itchy dissatisfaction with the body? Why does Magnasco give me a little vertigo, and set up a swirling, diaphanous motion in my eyes? How does Pollock exhaust me with his vacillation between violence and gracefulness? Before I go farther into the alchemical work, and talk about what happens after the prima materia, it is best to think a while about the way that mere paint—mere chemicals—can work so strongly on people’s imaginations. The sensations I get from paint come from attending to specific marks and the way they were made. I am using very small details of paintings in this book to make the point that meaning does not depend on what the paintings are about: it is there at a lower level, in every inch of a canvas. Substances occupy the mind by invading it with thoughts of the artist’s body at work. A brushstroke is an exquisite record of the speed and force of the hand that made it, and if I think of the hand moving across the canvas—or better, if I just retrace it, without thinking—I learn a great deal about what I see. Painting is scratching, scraping, waving, jabbing, pushing, and dragging. At times the hand moves as if it were writing, but in paint; and other times it moves as if the linen canvas were a linen shirt, and the paint was a stain that had to be rubbed under running water. Some painting motions are like conversations, where the hands keep turning in the air to make a point. Others are slow careful gestures, like touching someone’s eye to remove a fleck of dirt. Painters feel these things as they look at pictures, and they may re-enact the motions that went into the paintings by moving their hands along in front of the canvas as if they were painting the pictures at that moment. In a museum, it is often possible to tell
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4<br />
<strong>How</strong> do substances occupy the mind?<br />
<strong>How</strong> DO SUBSTANCES occupy the mind? <strong>How</strong> is it that looking<br />
at a Monet painting I begin <strong>to</strong> sense a certain tenseness, feel an<br />
itchy dissatisfaction with the body? Why does Magnasco give me<br />
a little vertigo, and set up a swirling, diaphanous motion in my<br />
eyes? <strong>How</strong> does Pollock exhaust me with his vacillation between<br />
violence and gracefulness? Before I go farther in<strong>to</strong> the alchemical<br />
work, and talk <strong>about</strong> what happens after the prima materia, it is<br />
best <strong>to</strong> think a while <strong>about</strong> the way that mere paint—mere<br />
chemicals—can work so strongly on people’s imaginations.<br />
The sensations I get from paint come from attending <strong>to</strong> specific<br />
marks and the way they were made. I am using very small<br />
details of paintings in this book <strong>to</strong> make the point that meaning<br />
does not depend on what the paintings are <strong>about</strong>: it is there at a<br />
lower level, in every inch of a canvas. Substances occupy the<br />
mind by invading it with thoughts of the artist’s body at work. A<br />
brushstroke is an exquisite record of the speed and force of the<br />
hand that made it, and if I think of the hand moving across the<br />
canvas—or better, if I just retrace it, without thinking—I learn a<br />
great deal <strong>about</strong> what I see. <strong>Painting</strong> is scratching, scraping,<br />
waving, jabbing, pushing, and dragging. At times the hand<br />
moves as if it were writing, but in paint; and other times it moves<br />
as if the linen canvas were a linen shirt, and the paint was a stain<br />
that had <strong>to</strong> be rubbed under running water. Some painting<br />
motions are like conversations, where the hands keep turning in<br />
the air <strong>to</strong> make a point. Others are slow careful gestures, like<br />
<strong>to</strong>uching someone’s eye <strong>to</strong> remove a fleck of dirt.<br />
Painters feel these things as they look at pictures, and they may<br />
re-enact the motions that went in<strong>to</strong> the paintings by moving their<br />
hands along in front of the canvas as if they were painting the<br />
pictures at that moment. In a museum, it is often possible <strong>to</strong> tell