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The Qur'an (Oxford World's Classics)

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(416)<br />

85. THE TOWERING CONSTELLATIONS<br />

This Meccan sura strengthened the heart of the Prophet and his followers by<br />

referring to the fate of those who tortured earlier believers. <strong>The</strong> title expresses<br />

God’s power over the whole universe, from the stars in the sky to the evildoers<br />

referred to in this sura. Indeed, His all-encompassing power is a recurring<br />

theme throughout the sura.<br />

In the name of God, the Lord of Mercy, the Giver of Mercy<br />

1 By the sky with its towering constellations, 2 by the promised Day,<br />

3 by the Witness a and that which is witnessed, 4 damned were the<br />

makers of the trench, b 5 the makers of the fuel-stoked fire! 6 <strong>The</strong>y<br />

sat down 7 to watch what they were doing to the believers. 8 <strong>The</strong>ir<br />

only grievance against them was their faith in God, the Mighty, the<br />

Praiseworthy, 9 to whom all control over the heavens and earth<br />

belongs: God is witness over all things.<br />

10 For those who persecute believing men and women, and do not<br />

repent afterwards, there will be the torment of Hell and burning.<br />

11 But for those who believe and do good deeds there will be Gardens<br />

graced with flowing streams: that is the great triumph. 12 [Prophet],<br />

your Lord’s punishment is truly stern––13 it is He who brings people<br />

to life, and will restore them to life again––14 and He is the Most<br />

Forgiving, the Most Loving. 15 <strong>The</strong> Glorious Lord of the Throne,<br />

16 He does whatever He will. 17 Have you [not] heard the stories of the<br />

forces 18 of Pharaoh and Thamud? 19 Yet still the disbelievers persist<br />

in denial. 20 God surrounds them all.<br />

21 This is truly a glorious Quran 22 [written] on a preserved Tablet. c<br />

a God.<br />

b Various suggestions are made as to who these trench-makers were, among others,<br />

that they were those commanded to make a trench by a Jewish ruler of sixth-century<br />

Yemen in order to torture Christians, also that the passage could refer to Nimrod’s<br />

treatment of Abraham (Razi).<br />

c God keeps this with Him.

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