The Qur'an (Oxford World's Classics)
The Qur'an (Oxford World's Classics) The Qur'an (Oxford World's Classics)
16 The Quran 2: 136 guided.’ Say [Prophet], ‘No, [ours is] the religion of Abraham, the upright, who did not worship any god besides God.’ 136 So [you believers], say, ‘We believe in God and in what was sent down to us and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the Tribes, and what was given to Moses, Jesus, and all the prophets by their Lord. We make no distinction between any of them, and we devote ourselves to Him.’ 137 So if they believe like you do, they will be rightly guided. But if they turn their backs, then they will be entrenched in opposition. God will protect you from them: He is the All Hearing, the All Knowing. And say [believers], 138 ‘[Our life] takes its colour from God, and who gives a better colour than God? It is Him we worship.’ 139 Say [Prophet] [to the Jews and Christians], ‘How can you argue with us about God when He is our Lord and your Lord? Our deeds belong to us, and yours to you. We devote ourselves entirely to Him. 140 Or are you saying that Abraham, Ishmael, Isaac, Jacob, and the Tribes were Jews or Christians?’ [Prophet], ask them, ‘Who knows better: you or God? Who could be more wicked than those who hide a testimony [they received] from God? God is not unmindful of what you do.’ 141 That community passed away: what they earned belongs to them, and what you earn belongs to you. You will not be answerable for their deeds. 142 The foolish people will say, ‘What has turned them away from the prayer direction they used to face?’ a Say, ‘East and West belong to God. He guides whoever He will to the right way.’ 143 We have made you [believers] into a just community, b so that you may bear witness [to the truth] before others and so that the Messenger may bear witness [to it] before you. We only made the direction the one you used to face [Prophet] in order to distinguish those who follow the Messenger from those who turn on their heels: that test was hard, except for those God has guided. God would never let your faith go to waste [believers], c for God is most compassionate and most merciful towards people. 144 Many a time We have seen you [Prophet] turn your face towards Heaven, so We are turning you a This refers to the change in the Muslims’ prayer direction from Jerusalem to Mecca in the second year of the Hijra. b Literally ‘a middle nation’. c This reassured those who asked whether the prayers said towards Jerusalem had been wasted.
2: 155 The Cow 17 towards a prayer direction that pleases you. a Turn your face in the direction of the Sacred Mosque: wherever you [believers] may be, turn your faces to it. Those who were given the Scripture know with certainty that this is the Truth from their Lord: God is not unaware of what they do. 145 Yet even if you brought every proof to those who were given the Scripture, they would not follow your prayer direction, nor will you follow theirs, nor indeed will any of them follow one another’s direction. If you [Prophet] were to follow their desires, after the knowledge brought to you, you would be doing wrong. 146 Those We gave Scripture know it as well as they know their own sons, but some of them hide the truth that they know. 147 The truth is from your Lord, so do not be one of those who doubt. 148 Each community has its own direction to which it turns: race to do good deeds and wherever you are, God will bring you together. b God has power to do everything. 149 [Prophet], wherever you may have started out, turn your face in the direction of the Sacred Mosque – this is the truth from your Lord: He is not unaware of what you do – 150 wherever you may have started out, turn your face in the direction of the Sacred Mosque; wherever any of you may be, turn your faces towards it, so that people may have no argument against you c – except for the wrongdoers among them: do not fear them; fear Me – and so that I may perfect My favour on you and you may be guided, 151 just as We d have sent among you a Messenger of your own to recite Our revelations to you, purify you and teach you the Scripture, wisdom, and [other] things you did not know. 152 So remember Me; I will remember you. Be thankful to Me, and never ungrateful. 153 You who believe, seek help through steadfastness and prayer, for God is with the steadfast. 154 Do not say that those who are killed in God’s cause are dead; they are alive, though you do not realize it. 155 We shall certainly test you with fear and hunger, and loss of a The Prophet secretly hoped to be allowed to face the Mosque in Mecca in prayer, as it was so dear to him, being built by Abraham and Ishmael, as seen from verse 127 onwards. b On the Day of Judgement, cf. 5: 48. c Both Jews and polytheists questioned the choice of qibla (prayer direction) for their own reasons. d Note the shift in pronoun from singular to plural of majesty (see Introduction, p. xx).
- Page 2 and 3: oxford world’s classics THE QURAN
- Page 4 and 5: OXFORD WORLD’S CLASSICS The Quran
- Page 6 and 7: CONTENTS Introduction ix The Life o
- Page 8 and 9: Contents vii 59. The Gathering [of
- Page 10 and 11: INTRODUCTION The Quran is the supre
- Page 12 and 13: Introduction xi was a great support
- Page 14 and 15: Introduction xiii solidarity betwee
- Page 16 and 17: Introduction xv linguistically made
- Page 18 and 19: Introduction xvii of revelation, bu
- Page 20 and 21: Introduction xix the text goes on t
- Page 22 and 23: Introduction xxi The Quran always o
- Page 24 and 25: Introduction xxiii were anxious tha
- Page 26 and 27: Introduction xxv what is common bet
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- Page 30 and 31: 2. THE COW This is a Medinan sura a
- Page 32 and 33: 6 The Quran 2: 21 them they walk on
- Page 34 and 35: 8 The Quran 2: 42 do not sell My me
- Page 36 and 37: 10 The Quran 2: 69 but in between,
- Page 38 and 39: 12 The Quran 2: 92 already have. Sa
- Page 40 and 41: 14 The Quran 2: 114 knowledge say t
- Page 44 and 45: 18 The Quran 2: 156 property, lives
- Page 46 and 47: 20 The Quran 2: 178 178 You who bel
- Page 48 and 49: 22 The Quran 2: 194 worship ab is d
- Page 50 and 51: 24 The Quran 2: 213 them on the Day
- Page 52 and 53: 26 The Quran 2: 229 Last Day, it is
- Page 54 and 55: 28 The Quran 2: 241 almighty and wi
- Page 56 and 57: 30 The Quran 2: 258 for the disbeli
- Page 58 and 59: 32 The Quran 2: 276 will rise up on
- Page 60 and 61: 3. THE FAMILY OF IMRAN A Medinan su
- Page 62 and 63: 36 The Quran given the Scripture, a
- Page 64 and 65: 38 The Quran 3: 46 be held in honou
- Page 66 and 67: 40 The Quran 3: 74 74 and He single
- Page 68 and 69: 42 The Quran 3: 100 100 You who bel
- Page 70 and 71: 44 The Quran 3: 129 God relents tow
- Page 72 and 73: 46 The Quran 3: 155 ‘Everything t
- Page 74 and 75: 48 The Quran 3: 180 would not show
- Page 76 and 77: 4. WOMEN A Medinan sura which takes
- Page 78 and 79: 52 The Quran 4: 14 set by God: God
- Page 80 and 81: 54 The Quran 4: 33 portion they hav
- Page 82 and 83: 56 The Quran 4: 53 anyone to help t
- Page 84 and 85: 58 The Quran 4: 78 world, the Herea
- Page 86 and 87: 60 The Quran 4: 95 has plenty of ga
- Page 88 and 89: 62 The Quran 4: 116 116 God does no
- Page 90 and 91: 64 The Quran 4: 141 and disbeliever
16<br />
<strong>The</strong> Quran 2: 136<br />
guided.’ Say [Prophet], ‘No, [ours is] the religion of Abraham, the<br />
upright, who did not worship any god besides God.’ 136 So [you<br />
believers], say, ‘We believe in God and in what was sent down to us<br />
and what was sent down to Abraham, Ishmael, Isaac, Jacob, and the<br />
Tribes, and what was given to Moses, Jesus, and all the prophets by<br />
their Lord. We make no distinction between any of them, and we<br />
devote ourselves to Him.’ 137 So if they believe like you do, they will<br />
be rightly guided. But if they turn their backs, then they will be<br />
entrenched in opposition. God will protect you from them: He is the<br />
All Hearing, the All Knowing. And say [believers], 138 ‘[Our life]<br />
takes its colour from God, and who gives a better colour than God?<br />
It is Him we worship.’<br />
139 Say [Prophet] [to the Jews and Christians], ‘How can you argue<br />
with us about God when He is our Lord and your Lord? Our deeds<br />
belong to us, and yours to you. We devote ourselves entirely to Him.<br />
140 Or are you saying that Abraham, Ishmael, Isaac, Jacob, and the<br />
Tribes were Jews or Christians?’ [Prophet], ask them, ‘Who knows<br />
better: you or God? Who could be more wicked than those who hide<br />
a testimony [they received] from God? God is not unmindful of<br />
what you do.’ 141 That community passed away: what they earned<br />
belongs to them, and what you earn belongs to you. You will not be<br />
answerable for their deeds.<br />
142 <strong>The</strong> foolish people will say, ‘What has turned them away from<br />
the prayer direction they used to face?’ a Say, ‘East and West belong<br />
to God. He guides whoever He will to the right way.’ 143 We have<br />
made you [believers] into a just community, b so that you may bear<br />
witness [to the truth] before others and so that the Messenger may<br />
bear witness [to it] before you. We only made the direction the one<br />
you used to face [Prophet] in order to distinguish those who follow<br />
the Messenger from those who turn on their heels: that test was<br />
hard, except for those God has guided. God would never let your<br />
faith go to waste [believers], c for God is most compassionate and<br />
most merciful towards people. 144 Many a time We have seen you<br />
[Prophet] turn your face towards Heaven, so We are turning you<br />
a This refers to the change in the Muslims’ prayer direction from Jerusalem to<br />
Mecca in the second year of the Hijra.<br />
b Literally ‘a middle nation’.<br />
c This reassured those who asked whether the prayers said towards Jerusalem had<br />
been wasted.