The Qur'an (Oxford World's Classics)

The Qur'an (Oxford World's Classics) The Qur'an (Oxford World's Classics)

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202 The Quran 128 Do they not draw a lesson from the many generations We destroyed before them, through whose dwelling places they now walk? There truly are signs in this for anyone with understanding! 129 If it were not for a preordained Word from your Lord [Prophet], they would already have been destroyed. Their time has been set, 130 so [Prophet] be patient with what they say – celebrate the praise of your Lord, before the rising and setting of the sun, celebrate His praise during the night, and at the beginning and end of the day, so that you may find contentment – 131 and do not gaze longingly at what We have given some of them to enjoy, the finery of this present life: We test them through this, but the provision of your Lord is better and more lasting. 132 Order your people a to pray, and pray steadfastly yourself. We are not asking you to give Us provision; b We provide for you, and the rewards of the Hereafter belong to the devout. 133 The disbelievers say, ‘Why does he not bring us a sign from his Lord?’ Have they not been given clear proof confirming what was in the earlier scriptures? 134 If We had destroyed them through punishment before this Messenger came, they would have said, ‘Lord, if only You had sent us a messenger, we could have followed Your revelations before we suffered humiliation and disgrace!’ 135 [Prophet], say, ‘We are all waiting, so you carry on waiting: you will come to learn who has followed the even path, and been rightly guided.’ a Or ‘your family’. b Cf. 51: 57. 20: 128

21. THE PROPHETS A Meccan sura which takes its name from the list of prophets mentioned from verse 48 to verse 91. It stresses that fact that Muhammad is a man like earlier prophets, and has been given the same message to declare the unity of God. It warns the disbelievers of the approaching Judgement from which there is no escape. In the name of God, the Lord of Mercy, the Giver of Mercy 1 Ever closer to people draws their reckoning, while they turn away, heedless. 2 Whenever any fresh revelation comes to them from their Lord, they listen to it playfully 3 with frivolous hearts. The evildoers conferred in secret: ‘Is this man anything but a mortal like yourselves? Are you going to fall under his spell with your eyes wide open?’ 4 He said, a ‘My Lord knows everything that is said in the heavens and the earth: He is the All Hearing, the All Knowing.’ 5 Some say, ‘Muddled dreams’; others, ‘He made it up’; yet others, ‘He is just a poet, let him show us a sign as previous messengers did.’ 6 But of the communities We destroyed before them not a single one believed. Will these now believe? 7 And even before your time [Prophet], all the messengers We sent were only men We inspired–– if you [disbelievers] do not know, ask people who know the Scripture––8 We did not give them bodies that ate no food, nor were they immortal. 9 We fulfilled Our promise to them in the end: We saved them and those We wished to save, and We destroyed those who exceeded all bounds. 10 And now We have sent down to you [people] a Scripture to remind you. Will you not use your reason? 11 How many communities of evildoers We have destroyed! How many others We have raised up in their places! 12 When they felt Our might coming upon them, see how they tried to escape it! 13 ‘Do not try to escape. Go back to your homes and the pleasure you revelled in: you may be questioned.’ 14 They said, ‘Woe to us! We were wrong!’ 15 and that cry of theirs did not cease until We made them burnt-off stubble. a Here and in verse 112 an alternative reading is the imperative, qul (‘say’).

21. THE PROPHETS<br />

A Meccan sura which takes its name from the list of prophets mentioned from verse<br />

48 to verse 91. It stresses that fact that Muhammad is a man like earlier prophets,<br />

and has been given the same message to declare the unity of God. It warns the<br />

disbelievers of the approaching Judgement from which there is no escape.<br />

In the name of God, the Lord of Mercy, the Giver of Mercy<br />

1 Ever closer to people draws their reckoning, while they turn away,<br />

heedless. 2 Whenever any fresh revelation comes to them from their<br />

Lord, they listen to it playfully 3 with frivolous hearts. <strong>The</strong> evildoers<br />

conferred in secret: ‘Is this man anything but a mortal like yourselves?<br />

Are you going to fall under his spell with your eyes wide<br />

open?’ 4 He said, a ‘My Lord knows everything that is said in the<br />

heavens and the earth: He is the All Hearing, the All Knowing.’<br />

5 Some say, ‘Muddled dreams’; others, ‘He made it up’; yet others,<br />

‘He is just a poet, let him show us a sign as previous messengers<br />

did.’ 6 But of the communities We destroyed before them not a single<br />

one believed. Will these now believe? 7 And even before your time<br />

[Prophet], all the messengers We sent were only men We inspired––<br />

if you [disbelievers] do not know, ask people who know the Scripture––8<br />

We did not give them bodies that ate no food, nor were they<br />

immortal. 9 We fulfilled Our promise to them in the end: We saved<br />

them and those We wished to save, and We destroyed those who<br />

exceeded all bounds.<br />

10 And now We have sent down to you [people] a Scripture to<br />

remind you. Will you not use your reason? 11 How many communities<br />

of evildoers We have destroyed! How many others We<br />

have raised up in their places! 12 When they felt Our might coming<br />

upon them, see how they tried to escape it! 13 ‘Do not try to escape.<br />

Go back to your homes and the pleasure you revelled in: you<br />

may be questioned.’ 14 <strong>The</strong>y said, ‘Woe to us! We were wrong!’<br />

15 and that cry of theirs did not cease until We made them burnt-off<br />

stubble.<br />

a Here and in verse 112 an alternative reading is the imperative, qul (‘say’).

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