Chapter One - Richard Lewis

Chapter One - Richard Lewis Chapter One - Richard Lewis

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Chapter 7 In the back of an arty crowd packed into the lobby of the Bali Hotel, Reed Davis sipped a mango and banana juice, spiced with a dash of Tabasco. The occasion was a book launch and literary luncheon for a novel written by one of Reed's acquaintances, an Australian diplomat turned yoga guru. The downtown hotel, a faded relic of its former colonial glory, served as a principal setting for the novel, set in the 1930s. In the oddball story, the German artist Walter Spies spied upon a secretive band of murderous Nazis roaming about Bali, from whose culture they stole the Hindu swastika. A Balinese journalist was presently addressing the guests, raising his voice against the din of traffic. A bright young man, Agus often said what officials and Baliphile foreigners didn't want to hear. Flicking back his ponytail, he leaned over the podium to reply to a question posed by none other than Tina Briddle. Reed had been surprised to see her. Anthropologists tended to avoid gatherings of expatriates, especially the beautiful scarf people who gulped madly of the free wine before it ran out. "If there is another terrorist bombing here," Agus said, "there is no telling what we will do to our Muslim residents. We Balinese are not the peaceful people of the tour books. Our own history bears this out, full of wars and massacres." Sure enough, a watery European who was one of the yoga master's students raised his hand. "I don't believe that," he said. "Nowhere in the world is there a place like Bali, the people full of peaceful spirit and tolerance." The journalist nodded thoughtfully. "Earlier a friend called me from Batu Gede. This morning a contractor dug up a dozen skeletons buried by the shore." It felt to Reed as if a vacuum had suddenly sucked out his heart, leaving behind a bottomless ache. Across the lobby, he saw Tina perk up with abrupt alertness. "Killed in the 1965 pembersihan," Agus said, "the cleansing to rid the island of Communists. My friend asked me if I wanted to write it up. I said, what is so special about this news? Bali has hundreds of these unknown graves. In my village, my uncles tell me that we traded our Communists with those of another village. The army trucked theirs to us and ours to them, so that we killed strangers, not our neighbors. Yes, that was peaceful and tolerant of us." Reed put down his drink, watching with detached interest the shaking of his hands. Tina had turned to look at him. He vaguely wondered what man she was seeing. Calm and composed? Or had the aged contours of his face darkened and deepened, his eyes gone hollow and haunted? 30

1965 The Den Pasar ice factory that supplied the hotel's ice had broken down again for want of spare parts, and so Reed sipped a tepid lime juice as Father Louis Leekens poured himself a cup of tea. How the priest could stomach hot drinks in this heat was beyond Reed. From the sleepy street beyond the hotel's garden drifted a horse cart's clopping, and from the corner of the lobby there rose a babble of gossiping women, the good ladies of the Indonesian Women's Movement gathering for another Gerwani social meeting. "In the 1920s there was serious discussion among the Dutch authorities whether to Christianize Bali as a way to stop the spread of anti-colonial Islamic fanaticism," Father Leekens said. The Belgian priest's blue eyes twinkled behind his glasses, which sat crookedly upon his bulbous nose, centered between two red cheeks. He looked like a bespectacled, if somewhat disheveled, cherub in need of a haircut and a clothes brush. A scholar of Balinese culture, equally and cheerfully at home in a peasant's hovel and a king's palace, Father Louis collected palm-leaf writings called lontars. Reed wanted to buy some on behalf of a rich East Coast dilettante, a selection of black magic texts prescribing rites that Balinese leyak witches used to transform themselves into various animals or even riderless bicycles and driverless cars. No Christian priest should own such things, Reed jokingly argued, and more seriously added that the purchase would considerably help the finances of the good Father's chronically under-funded and overcrowded orphanage and clinic on the outskirts of Den Pasar. "Several Dutch scholars proposed sending Catholic missionaries to convert the island," Father Louis continued. "They argued that the hierarchical and ceremonial elements of Catholicism would appeal to the Balinese. Similar to their own religion. The proposal did not make it out of committee, praise be to God, and the no-proselytizing policy was maintained." "You weren't in favor?" "Faith comes from within, it cannot be imposed from without." "You're always trying to proselytize me." Reed was a lapsed Catholic, a condition that Father Louis was determined to rectify. Father Louis bit into a tinned biscuit. Crumbs fell onto his lap. "You can take the boy out of the Church but you can't take the Church out of the boy." "It's called Catholic guilt." Father Louise chuckled around a mouthful of mashed cookie. "About those lontars," Reed said, into the breech one more. Father Louis wagged a finger. "They shall remain in my safe-keeping. I do not want some American millionaire accidentally turning himself into a Volkswagen." Or a Chrysler, Reed thought, watching as the only one on the island, the Major- General's personal car, slid into the hotel's parking lot. The uniformed chauffeur jumped out to open the rear door, and there emerged the General's wife, chairwoman of the island's Gerwani secretariat, a position befitting her status as consort of the island's top military commander. With her was another high-ranking Gerwani matron, an aristocratic Balinese married to one of the Governor's right hand men. Reed had purchased from her 31

1965<br />

The Den Pasar ice factory that supplied the hotel's ice had broken down again for<br />

want of spare parts, and so Reed sipped a tepid lime juice as Father Louis Leekens<br />

poured himself a cup of tea. How the priest could stomach hot drinks in this heat was<br />

beyond Reed. From the sleepy street beyond the hotel's garden drifted a horse cart's<br />

clopping, and from the corner of the lobby there rose a babble of gossiping women, the<br />

good ladies of the Indonesian Women's Movement gathering for another Gerwani social<br />

meeting.<br />

"In the 1920s there was serious discussion among the Dutch authorities whether<br />

to Christianize Bali as a way to stop the spread of anti-colonial Islamic fanaticism,"<br />

Father Leekens said. The Belgian priest's blue eyes twinkled behind his glasses, which<br />

sat crookedly upon his bulbous nose, centered between two red cheeks. He looked like a<br />

bespectacled, if somewhat disheveled, cherub in need of a haircut and a clothes brush.<br />

A scholar of Balinese culture, equally and cheerfully at home in a peasant's hovel<br />

and a king's palace, Father Louis collected palm-leaf writings called lontars. Reed<br />

wanted to buy some on behalf of a rich East Coast dilettante, a selection of black magic<br />

texts prescribing rites that Balinese leyak witches used to transform themselves into<br />

various animals or even riderless bicycles and driverless cars. No Christian priest should<br />

own such things, Reed jokingly argued, and more seriously added that the purchase<br />

would considerably help the finances of the good Father's chronically under-funded and<br />

overcrowded orphanage and clinic on the outskirts of Den Pasar.<br />

"Several Dutch scholars proposed sending Catholic missionaries to convert the<br />

island," Father Louis continued. "They argued that the hierarchical and ceremonial<br />

elements of Catholicism would appeal to the Balinese. Similar to their own religion. The<br />

proposal did not make it out of committee, praise be to God, and the no-proselytizing<br />

policy was maintained."<br />

"You weren't in favor?"<br />

"Faith comes from within, it cannot be imposed from without."<br />

"You're always trying to proselytize me." Reed was a lapsed Catholic, a condition<br />

that Father Louis was determined to rectify.<br />

Father Louis bit into a tinned biscuit. Crumbs fell onto his lap. "You can take the<br />

boy out of the Church but you can't take the Church out of the boy."<br />

"It's called Catholic guilt."<br />

Father Louise chuckled around a mouthful of mashed cookie.<br />

"About those lontars," Reed said, into the breech one more.<br />

Father Louis wagged a finger. "They shall remain in my safe-keeping. I do not<br />

want some American millionaire accidentally turning himself into a Volkswagen."<br />

Or a Chrysler, Reed thought, watching as the only one on the island, the Major-<br />

General's personal car, slid into the hotel's parking lot. The uniformed chauffeur jumped<br />

out to open the rear door, and there emerged the General's wife, chairwoman of the<br />

island's Gerwani secretariat, a position befitting her status as consort of the island's top<br />

military commander. With her was another high-ranking Gerwani matron, an aristocratic<br />

Balinese married to one of the Governor's right hand men. Reed had purchased from her<br />

31

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