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"Maybe a bit more and the demon from Penida Island will come over and gobble<br />
you up," Wulandri replied evenly.<br />
The two girls laughed, and Zoe sat down at Wulandri's table.<br />
Dharma had noticed as well, and was frowning.<br />
"The calm before the storm," Tina said. "Putu is a handsome boy."<br />
"And a commoner. Wulandri is a royal. Her family won't be happy. And neither<br />
will his."<br />
"The lure of the forbidden." Tina leaned forward. "You were saying about Reed's<br />
photos?"<br />
"At this charity," Dharma said, "they also showed a movie taken in the 1930s of<br />
village women husking rice with their husking poles. Have you seen this?"<br />
In fact, Tina had seen such movies, and as with much of daily life in Bali, the<br />
simple act of husking was infused with grace and poetry and music, the bare-breasted<br />
women raising their long poles and pounding them down into the wooden pestle,<br />
alternating their hands from right to left and right again, a rhythm of motion and sound.<br />
"The people at the party, the foreigners and the Jakarta socialites and even the<br />
young Balinese were amazed. There was much sighing about how beautiful life was back<br />
then. But I tell you, Tina, that rice husking was hard work in a day full of hard work.<br />
Those women were young and looked healthy but in ten, twenty years time they would be<br />
old women, worn down and broken.<br />
"In those years after Independence, the majority of Balinese lived on the knife<br />
edge of poverty and disaster. A simple illness or accident could spell tragedy for a family.<br />
And that was how life on Bali had always been, except that the fervor of Revolution and<br />
Merdeka had given us hope. It was an atmosphere ripe for politicization of the masses.<br />
People took their cues from feudal lineages and from family elders and from<br />
revolutionary leaders. By 1960, there were really only two parties, the Partai Komunis<br />
Indonesia and the Partai Nasionalis Indonesia.<br />
"The PKI and their associates the Peasants League and Gerwani were big on land<br />
reform. The League and Gerwani made inroads into Batu Gede. As for Gerwani, such<br />
clever seductresses they were. They set up day care centers and health clinics, not for the<br />
children but to indoctrinate their mothers. They wanted women to have power. It became<br />
a joke in the neighboring villages. Oh, you're from Batu Gede? Did your wife allow you<br />
to travel today?"<br />
"God forbid that women have that kind authority," Tina said.<br />
"Nah, early in 1963, a week before Mount Agung exploded, Mantera summoned<br />
me to the palace. The whole village was busy with preparations of the big Eka Dasa<br />
Rudra, the one hundred year ceremony at the holy mother temple on Mount Agung.<br />
Mantera sat upon a chair in his court and I squatted upon the ground before him. I was<br />
older than he was, big and full of muscles. He was a slender man in expensive brocade,<br />
his cheeks red and smooth as ripe papaya. He said to me that the previous day members<br />
of the PKI and the Peasants League had paid him a visit and told him the palace owned<br />
too much land and ordered him to give up fields according to the land reform law.<br />
Mantera asked me what I thought about this. He was testing my loyalty. Would I be a<br />
friend of the palace, or an enemy? I do not wish to brag, but my choice was important. I<br />
had good revolutionary credentials. I did not crow like a cock at every sunrise, but when I<br />
did speak, men listened to what I had to say.<br />
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