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AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

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guilt may be equalized (to some extent); the parties meet as moral<br />

equals. Even better would be to build moral equality around<br />

positive acts.<br />

Hence, the argument would be for soldiers on both sides to<br />

disarm and then meet again, but this time to construct, not to<br />

destruct. Then victims could meet with victims, COs with COs,<br />

etc./80/ And this could serve as preparations for perpetrator and<br />

victim meeting each other, both of them together trying to turn<br />

their tragedy into something meaningful through acts of<br />

cooperation, rather than putting some third parties in-between.<br />

Once when the present author was suggesting this approach in<br />

Beirut there was an interesting objection: this does not work<br />

here. In Lebanon there were not two parties fighting each other,<br />

but seventeen. Ammunition was used like pop-corn, peppering<br />

houses, obviously very rarely hitting the openings, leaving<br />

bullet-scars all over. The response could be:<br />

No problem. Get one former fighter from each group, give<br />

them a course in masonry, put seventeen ladders parallel, have the<br />

seventeen climb up, repairing the facades as they descend. Turn<br />

the high numbers into an advantage. What a TV opportunity --<br />

provided there is also a spiritual side to the joint work.<br />

And that last point is the crux of the matter. Rebuilding is<br />

concrete, reconciliation is mainly spiritual. What matters is the<br />

togetherness at work, reflecting on the mad destruction, shoulder<br />

to shoulder and mind to mind. The preceding four approaches could<br />

give rich texture to the exercise:<br />

Joint sorrow would seep in even if rebuilding can also be<br />

fun. Reflection on futility would enter. For this to happen<br />

those who did the destruction should also do the construction,<br />

84

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