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AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

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any country that has been attacked may engage in that debate on<br />

every anniversary (and one conclusion is often to keep the powder<br />

dry, be better armed next time). To discuss this together with<br />

the aggressor, jointly deploring war, any war, as a scandal, a<br />

crime against humanity, searching for alternatives in the past and<br />

the future, is relatively new. And promising, engaged in<br />

massively, with elite, not only people participation.<br />

The point is the togetherness. As time passes, more meetings<br />

in this direction take place, usually gatherings of veterans on<br />

both sides. They may be fascinated by the other side of the<br />

military story, evaluating victories and defeats in the light of<br />

new information. If they are soldiers in the real sense there may<br />

even be no need for any reconciliation. They were professionals<br />

doing a job, only destructive rather than constructive. All<br />

professionals want to know whether they did a good job; few would<br />

know this better than the other side.<br />

The task of the peace worker is not to organize encounters of<br />

demolition experts, however, but to have veterans meet civilians,<br />

civilians meet civilians, and to have both of them meet the<br />

politicians who gave the orders. This is the question asked at<br />

the end of chapter 6: when will any acts of war, and not only<br />

cruelty on the ground, have name-tags on them? Who ordered that<br />

bombing, killing X civilians? Not only the well-known names at<br />

the very top of the hierarchy, their orders are usually general,<br />

but the generals whose orders are specific.<br />

Such encounters should not become tribunals. The focus is on<br />

healing through joint sorrow, not on self-righteousness. The<br />

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