AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
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forgive you"? Definitely not. Some possible translations:<br />
- "I apologize"="I wish what I did undone and promise, no more"<br />
- "I accept your apology"="I believe what you say, let's go on"<br />
- "Please forgive me"="Please release me from my guilt to you"<br />
- "I forgive you"="I hereby release you from your guilt to me"<br />
Thus, forgiving goes on step further, relating to the trauma<br />
of guilt. Guilt is in the spirit, and arises from the<br />
consciousness of having wronged someone. This establishes a<br />
relation to the victim, to one's own Ego, and to any God/State<br />
believed in. The victim can only release the wrong-doer from the<br />
first guilt. To some that is the only guilt, however.<br />
Positive in the approach is a bond of compassion between X<br />
and Y; negative is its superficiality. Just as restitution is<br />
good for people with money, apology is for those with words. X<br />
agrees to see the harm as wrong, as something he wishes undone and<br />
Y helps him saying that you can now live as if no harm was<br />
wrought. But the causes of the violence are left untouched. The<br />
approach is A-, not C-oriented, but hopefully with B effects.<br />
For the peace worker this is very different from the<br />
reparation/restitution approach. There is a transaction and both<br />
parties have to be willing, meaning that either one can sabotage<br />
that process. What is needed is only for the victim not to accept<br />
the apology, or not to forgive; and for the perpetrator not to<br />
extend any apology, or not to ask for forgiveness. The drama in<br />
four acts is very vulnerable.<br />
In addition, whereas there is something economic and<br />
contractual in the process of restitution, this transaction is<br />
spiritual/psychological. Both parties have to be "in the mood" to<br />
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