AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ... AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
Africa when we include Mozambique, and why right now, in the 1990s? Why was the settlement after years of violence not limited to the Justice model, even imitating the Western powers in implementing victor's justice? Simple answer: impossible, because most defendants would have been from, and in, those very same Western powers. We are talking about residual colonialism and neo-colonialism, run by a local elite, supported by the West (with some opposition), and resisted, violently or not, by people marginalized by the mighty structures they tried to change. In the process atrocities were committed, particularly to protect status quo. The struggle for liberation was typically directed against infra-structure, like power supply, communication/transportation, and the struggle to preserve the status quo aimed at the "terrorists", particularly leaders, having them "disappear". And then they "won", or there was a stalemate; in Latin America, in Southern Africa. So why did patterns of reconciliation emerge in these cases? Like a plea bargain. The Reconciliation model could serve as a substitute for the Justice model, saving elites from punishment. Being stronger and less vulnerable they demanded this in return for "accepting" a truce, "granting" independence, "accepting" democracy. The brighter among them, having seen the hand-writing on the wall, knew very well that at best violence could win them a stalemate against the forces of history, and at worst a position in the darker chambers of the graveyard of history. Rather make giving in look like accepting democracy. When that same layer in the world won or could arraign their 50
enemies into court, they did not miss any chance to "bring them to justice," unless they could make a shady and secret deal with them. This was done against the Germans and Japanese after the Second world war, against East Germans after the Cold War, and against "terrorists" all the time. There is little or no talk of Model II, in any form. Had the losers won, they would probably not have made use of Model II either. Nor was the Reconciliation model originally envisaged in South Africa. It seems to have emerged as a compromise between the original ANC position--adjudication, treating political crimes like private crimes--and the regime position---amnesty for all political crimes. Given the limited capacity of the South African courts adjudication would last far into next century, and be counter-productive to reconciliation. A flat amnesty would bury the truth and give no healing to victims. Amnesty in return for truth; and forgiveness in return for apology/restitution, the apology from the perpetrators and the restitution mainly from the State. When it works. And it is far beyond the present author's competence, and also much too early, to asses to what extent it works. The TRC tribunals, with the cooperation of the media (on TV from 6-7 pm every Sunday), have roughly speaking these functions: - to give the victims a full hearing so they can communicate and share their suffering with the whole society; - to investigate what really happened, using traditional methods with special investigative teams, witnesses etc.; - expose the violators with full names etc., if the case has been proved by traditional court standards; - announcing amnesty on the condition of full confession; 51
- Page 1 and 2: AFTER VIOLENCE: 3R, RECONSTRUCTION,
- Page 3 and 4: The institutional breakdown, the ab
- Page 5 and 6: potential. Violence is not like eat
- Page 7 and 8: democracy is an answer. If the cont
- Page 9 and 10: [1] The impression is given that vi
- Page 11 and 12: violence till the cease-fire confus
- Page 13 and 14: the underlying structural and cultu
- Page 15 and 16: level of participation, a rich, blo
- Page 17 and 18: up to net and gross national produc
- Page 19 and 20: naive, self-exculpatory German der
- Page 21 and 22: There is a special aspect of the da
- Page 23 and 24: e proud of. Translated into nationa
- Page 25 and 26: Cold War is by now a classical case
- Page 27 and 28: and property. Creativity in life-en
- Page 29 and 30: discourses good deeds may lead to s
- Page 31 and 32: case, substituted the verbal duel o
- Page 33 and 34: Scenario 4: Z hurts both X and Y fo
- Page 35 and 36: wounds to the spirit never, as psyc
- Page 37 and 38: chronologically. To the four cases
- Page 39 and 40: soldiers were the limbs and "we" (t
- Page 41 and 42: Let us try to summarize. Who/what w
- Page 43 and 44: accident. The only recourse might b
- Page 45 and 46: The white lynchers, victimized or n
- Page 47 and 48: massive, even collective, political
- Page 49 and 50: there an underlying, universal, que
- Page 51: structural specificities./55/ Thus,
- Page 55 and 56: Christian; South Africa is mixed. C
- Page 57 and 58: ereaved and those who know the bere
- Page 59 and 60: opportunities. There is the good th
- Page 61 and 62: Restructuration: the peace structur
- Page 63 and 64: exchanges of apologies and forgiven
- Page 65 and 66: and traumas of the past, in a strug
- Page 67 and 68: know only one good German; a dead G
- Page 69 and 70: positions in a deficient structure.
- Page 71 and 72: This approach only works when the v
- Page 73 and 74: forgive you"? Definitely not. Some
- Page 75 and 76: context, landing it in the Self-God
- Page 77 and 78: victim relation is translated into
- Page 79 and 80: has a system analysis epistemology
- Page 81 and 82: [7] The historical/truth commission
- Page 83 and 84: empirical facts: counter-factual hi
- Page 85 and 86: the video and say: "This is the tur
- Page 87 and 88: model would be a village, a town, a
- Page 89 and 90: facilitating reliving on the spot.
- Page 91 and 92: outcome, never that violence again!
- Page 93 and 94: acts in the light of extenuating ci
- Page 95 and 96: y committing crimes of war, against
- Page 97 and 98: CONFLICT = ATTITUDES/ASSUMPTIONS +
- Page 99 and 100: Table 9.1. The praxis triad: DIAGNO
- Page 101 and 102: The democracy, parliamentarian appr
enemies into court, they did not miss any chance to "bring them to<br />
justice," unless they could make a shady and secret deal with<br />
them. This was done against the Germans and Japanese after the<br />
Second world war, against East Germans after the Cold War, and<br />
against "terrorists" all the time. There is little or no talk of<br />
Model II, in any form. Had the losers won, they would probably<br />
not have made use of Model II either.<br />
Nor was the Reconciliation model originally envisaged in<br />
South Africa. It seems to have emerged as a compromise between<br />
the original ANC position--adjudication, treating political crimes<br />
like private crimes--and the regime position---amnesty for all<br />
political crimes. Given the limited capacity of the South African<br />
courts adjudication would last far into next century, and be<br />
counter-productive to reconciliation. A flat amnesty would bury<br />
the truth and give no healing to victims. Amnesty in return for<br />
truth; and forgiveness in return for apology/restitution, the<br />
apology from the perpetrators and the restitution mainly from the<br />
State. When it works.<br />
And it is far beyond the present author's competence, and<br />
also much too early, to asses to what extent it works. The TRC<br />
tribunals, with the cooperation of the media (on TV from 6-7 pm<br />
every Sunday), have roughly speaking these functions:<br />
- to give the victims a full hearing so they can communicate and<br />
share their suffering with the whole society;<br />
- to investigate what really happened, using traditional methods<br />
with special investigative teams, witnesses etc.;<br />
- expose the violators with full names etc., if the case has been<br />
proved by traditional court standards;<br />
- announcing amnesty on the condition of full confession;<br />
51