22.03.2013 Views

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

wounds to the spirit never, as psycho-analysis informs us.<br />

Sexualized violence may leave no wound on the body, but<br />

irreversible trauma on the spirit. The same applies to all forms<br />

of violence to the body as any violence is violation, invasion of<br />

the sanctum, the privacy of the body; sexualized violence doubly<br />

so. To some extent this also applies to property as body<br />

extension, and to burglary as invasion of the family sanctum.<br />

The formula above opens for two additional approaches to<br />

guilt release: denial of any evil intent, and reversibility<br />

through restitution. Western jurisprudence seems to have<br />

developed more in the former direction, with pleas of ignorance,<br />

chronic and acute insanity in the moment of action, etc.<br />

And this in spite of the fact that even if harm wrought by<br />

crimes of violence and sexualized violence may be irreversible,<br />

the harm wrought by property crimes is not. Money can be earned<br />

and paid back, the house can be restored. There is the trauma of<br />

having had the property violated, but to this the nihil violentum<br />

durabile might apply. And destroyed cultural monuments might not<br />

be restorable at all because damage is symbolic, not only<br />

material. Is it because Christian repent your intent is that much<br />

stronger than the capitalist produce-and-consume?<br />

How does all of this change the moment X and Y are not<br />

individuals but collectivities, at war? Actually, everything<br />

mentioned above remains valid, with some terminology differences<br />

as when "restitution" is referred to as "reparation" after wars.<br />

But one difference is significant: a collectivity may be<br />

divided over the violent acts, as when both German and French<br />

troops mutinied against their generals at the end of World War I.<br />

34

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!