AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
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ut not about who is Z: the international community. There is<br />
some feeling of guilt, there are mutual accusations, no total<br />
satisfaction no total dissatisfaction, no total closure, nor the<br />
opposite. A situation of general ambiguity which we may blame on<br />
the complexity, on our own shortcomings, or both.<br />
Let us now introduce two more dimensions of violence:<br />
intention and irreversibility. Was the harm, with all its<br />
consequences, fully intended? Was the harm irreversible, or can<br />
it be undone? The harm is in the eyes (and many other senses) of<br />
the beholder, the victim; some harm being unavoidable in normal<br />
social interaction. But two traffic rules in social, or world<br />
(between states/nations) interaction may be useful:<br />
- Never intend to do any harm to others!<br />
- Never do to others what cannot be undone!<br />
The latter may be modified to apply to harmful action only; the<br />
problem is difficulty in knowing in advance whether action is<br />
harmful or not. There may be unknown consequences, and, more<br />
importantly, the rule "do no do to others what you do not want<br />
others to do to you" is problematic: tastes may be different./36/<br />
As a rule of thumb let us now assume that the guilt/37/ is a<br />
function/38/ of the harm, the intent and the irreversibility:<br />
Guilt = f(Harm, Intent, Irreversibility)<br />
This is what makes lethal violence to persons stand out: it is<br />
irreversible./39/ We can create, but not recreate, life, a reason<br />
why the killer of a child in some cultures had to give his own<br />
child in return (or have it killed). Nonlethal violence also has<br />
elements of irreversibility: wounds rarely heal completely, and<br />
33