AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
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to your feelings, if you have reasons to be mad at someone then<br />
tell him/her, etc. Whatever cathartic function that may have for<br />
the sender of such verbal violence, there is a receiver, a human<br />
being, at the other end and the impact on that person becomes the<br />
invisible effect of a highly egoistic psycho-strategy. Shout to<br />
ba tree, a mountain. Or still better: have an inner dialogue.<br />
88. For very many comments see Conflict Transformation By<br />
Peaceful Means, mini-version United Nations, 1998, maxi-version on<br />
the TRANSCEND web-site www.transcend.org.<br />
89. Israel/Palestine being one; Northern Ireland being another,<br />
with John Major behaving as politicians often tend to do, and Tony<br />
Blair understanding the potentials of the situation created.<br />
90. For one analysis of Gandhi's approach see Johan Galtung, The<br />
Way is the Goal: Gandhi Today (Ahmedabad 1992/98), 224 pp.<br />
91. See PBPM, Part II, chapter 5, "Nonviolent conflict<br />
transformation".<br />
92. To test these conditions try them on a case of violence to<br />
the human body: amputation. The wound is festering, there is<br />
gangrene, even threat to life. All less violent methods have<br />
been tried. The amputation is made as far out on the limb as<br />
possible. And it is not celebrated as a triumph for medicine<br />
however competently done; the implication is that medicine has<br />
nothing better to come up with. Today, but the search is on!<br />
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