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AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...

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to your feelings, if you have reasons to be mad at someone then<br />

tell him/her, etc. Whatever cathartic function that may have for<br />

the sender of such verbal violence, there is a receiver, a human<br />

being, at the other end and the impact on that person becomes the<br />

invisible effect of a highly egoistic psycho-strategy. Shout to<br />

ba tree, a mountain. Or still better: have an inner dialogue.<br />

88. For very many comments see Conflict Transformation By<br />

Peaceful Means, mini-version United Nations, 1998, maxi-version on<br />

the TRANSCEND web-site www.transcend.org.<br />

89. Israel/Palestine being one; Northern Ireland being another,<br />

with John Major behaving as politicians often tend to do, and Tony<br />

Blair understanding the potentials of the situation created.<br />

90. For one analysis of Gandhi's approach see Johan Galtung, The<br />

Way is the Goal: Gandhi Today (Ahmedabad 1992/98), 224 pp.<br />

91. See PBPM, Part II, chapter 5, "Nonviolent conflict<br />

transformation".<br />

92. To test these conditions try them on a case of violence to<br />

the human body: amputation. The wound is festering, there is<br />

gangrene, even threat to life. All less violent methods have<br />

been tried. The amputation is made as far out on the limb as<br />

possible. And it is not celebrated as a triumph for medicine<br />

however competently done; the implication is that medicine has<br />

nothing better to come up with. Today, but the search is on!<br />

121

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