AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
AFTER VIOLENCE: 3R, RECONSTRUCTION, RECONCILIATION ...
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violence till the cease-fire confused with peace.<br />
A violence area-interval is then detached from formation and<br />
history and reified as in the "Manchurian Incident", the "Gulf<br />
War", the "Yugoslav debacle", "Rwanda", and tabulated in research<br />
long on data and short on understanding. One reason for this is<br />
no doubt epistemological, rooted in empiricism and beyond that in<br />
behaviorism: violence is behavior and can be observed; conflict is<br />
more abstract. Another is political: violence may escalate not<br />
only inside but also "out of area-interval" and become dangerous<br />
to others by contagion, like an epidemic disease. Hence the focus<br />
on proven carriers of the germs of disease and violence,<br />
"terrorists", to be eradicated, like germs. Causal cycles outside<br />
area-interval might include very powerful actors who prefer to<br />
remain unnamed/unmentioned. Mainstream media tend to fall into all<br />
these traps.<br />
What kind of discourse would we recommend to accommodate<br />
these considerations, focusing not only on the etiology of a given<br />
outbreak of violence/war and on meaningful intervention, but also<br />
on the aftermath? Here is one tentative answer:<br />
[1] Direct (overt) violence is seen as having a pre-, side-,<br />
and after-history, in unbounded areas and intervals.<br />
[2] These histories can be traced in six spaces:<br />
Nature: as ecological deterioration/ecological improvement<br />
Human, body, mind, spirit: as traumas-hatred, as glory-love<br />
Social: as deepening of conflict/as healing of conflict<br />
World(space): as deepening of conflict/as healing of conflict<br />
Time: as the kairos of trauma/glory, as the khronos of peace<br />
Culture: as deposits of trauma/glory, as deposits of peace<br />
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