"M.O.A.I." Trying to Share the Joke in Twelfth Night ... - Connotations
"M.O.A.I." Trying to Share the Joke in Twelfth Night ... - Connotations
"M.O.A.I." Trying to Share the Joke in Twelfth Night ... - Connotations
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"M.O.A.!." 81<br />
hearer of <strong>Twelfth</strong> <strong>Night</strong>. While, <strong>in</strong> <strong>the</strong> sonnet, self-love is set off<br />
aga<strong>in</strong>st <strong>the</strong> speaker's passionate self-castigation as well as his trust<br />
<strong>in</strong> <strong>the</strong> redeem<strong>in</strong>g power of unselfish love, <strong>in</strong> Malvolio <strong>the</strong> evil passion<br />
of self-love reigns supreme. He sees noth<strong>in</strong>g but illusions, no matter<br />
whe<strong>the</strong>r he looks with his m<strong>in</strong>d's eye <strong>in</strong><strong>to</strong> his own heart or with his<br />
real eyes <strong>in</strong><strong>to</strong> a real mirror, or whe<strong>the</strong>r he witnesses his relations with<br />
o<strong>the</strong>r people, be <strong>the</strong>y socially above or below him, be <strong>the</strong>y men or<br />
women.ll But it is, of course, a woman who becomes <strong>the</strong> f<strong>in</strong>al<br />
stumbl<strong>in</strong>g-block for a man suffer<strong>in</strong>g from Malvolio's disease. Love<br />
is bl<strong>in</strong>d, and self-love <strong>in</strong> love, or ra<strong>the</strong>r <strong>in</strong>fatuation with a woman<br />
(who, necessarily, has <strong>to</strong> be a great lady) is doubly bl<strong>in</strong>d. Selfknowledge<br />
is one of <strong>the</strong> redeem<strong>in</strong>g features of <strong>the</strong> distress<strong>in</strong>g s<strong>to</strong>ry<br />
<strong>to</strong>ld <strong>in</strong> Sonnet 62. And it is largely due <strong>to</strong> <strong>the</strong> self-lover's complete<br />
lack of self-knowledge that we are moved <strong>to</strong> pity and terror as well<br />
as laughter <strong>in</strong> <strong>Twelfth</strong> <strong>Night</strong> 2.5.<br />
Both Sir Toby and his companions on <strong>the</strong> stage as well as <strong>the</strong><br />
audience take part <strong>in</strong> what <strong>to</strong> Malvolio is an overwhelm<strong>in</strong>g discovery:<br />
· . . let me see, let me see, let me see<br />
he says (2.5.113). The letter he has before him, <strong>in</strong> his Lady's own handwrit<strong>in</strong>g,<br />
sealed "with her Lucrece" and r<strong>in</strong>g<strong>in</strong>g with her "very<br />
phrases," speaks <strong>to</strong> him <strong>in</strong> terms which are<br />
· .. evident <strong>to</strong> any formal capacity. There is no obstruction <strong>in</strong> this.<br />
(118-19)<br />
Daylight and champaign discovers not more! This is open. . ..<br />
(160-61)<br />
· . . I do not now fool myself, <strong>to</strong> let imag<strong>in</strong>ation jade me; for every<br />
reason excites <strong>to</strong> this, that my lady loves me. (164-66)<br />
Whilst <strong>the</strong> poor man afflicted with <strong>the</strong> disease for which "<strong>the</strong>re is<br />
no remedy" exults <strong>in</strong> his be<strong>in</strong>g at last undeceived that his lady adores<br />
him, <strong>the</strong> specta<strong>to</strong>rs on <strong>the</strong> stage make it quite clear that <strong>the</strong> very<br />
undeceiv<strong>in</strong>g is a deception. And this is <strong>the</strong> ma<strong>in</strong> cause of <strong>the</strong>ir<br />
laughter. Of course, Malvolio is a comic figure <strong>in</strong> <strong>the</strong> tradition of <strong>the</strong><br />
miles gloriosus or <strong>the</strong> merca<strong>to</strong>r <strong>in</strong> Plautus; but it is only later <strong>in</strong> <strong>the</strong>