Crab Orchard Review Vol. 12, No. 2, our
Crab Orchard Review Vol. 12, No. 2, our Crab Orchard Review Vol. 12, No. 2, our
Rite Sana’a, Yemen From the grand diwan of Al-Ahmar where women beat tambourines and ululate with mouths I’ll never see, you float down the dark stairs, filling the corridor with layer upon layer of veil, an apparition moving toward me without word or touch. Sheikh Abdullah’s Land Cruiser will whisk us along the belt of streetlights around this city, in whose heart I pulse, in whose mouth my tongue has learned a new language. Our convoy of cars honks with the promise of migrating geese. In the seats behind us, the shadows of your best friends and their daughters hold whispered conversations. Tonight, I know you less than ever. But in the crevice between us, our hands have found one another. We will learn that love means what we have begun. 66 ◆ Crab Orchard Review Yahya Frederickson
Lisha Adela García San Fernando Cathedral, San Antonio de Bejar, Día de los Muertos In the theater of the Mass, the obligatory Señoras of Guadalupe stand in the front pews, fingers on rosary beads, clicking. They are caustic to outsiders who come to see the marble encasings of Bowie and that lawless Kentuckian fortunate enough to die at the Alamo. In front of these tombs, brown hands reach to pin a milagro, a miracle of thanks, on the robe of the Black Christ. Ana’s thanks for her escape from the death squads of Guatemala. San Antonio is a safe place where the Hispanic brush says we all look alike. Once a year the Rabbi comes and cries to God without his minyans. A Protestant female priest joins him and forgets the Pope does not like women in charge of God. They stand next to our little Father David and pray for the dead. Día de los Muertos, All Souls Day, we gather to remember the politics of the moment, the barbed wire of borders and the names of all those bodies who have no families here to grieve. A daughter of El Salvador carries a child in a rebozo and places a white rose at the altar of the Virgin de Guadalupe, Patroness of the Américas, tied with a red ribbon, the name of her dead father scrawled on its shiny side. The Señoras of Guadalupe adjust the lace they still wear on their heads and, with the rest of us, are asked to remember what it’s like to come home and be unwanted. We all sing Crab Orchard Review ◆ 67
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Lisha Adela García<br />
San Fernando Cathedral, San Antonio de Bejar,<br />
Día de los Muertos<br />
In the theater of the Mass, the obligatory Señoras<br />
of Guadalupe stand in the front pews,<br />
fingers on rosary beads, clicking. They are caustic<br />
to outsiders who come to see the marble<br />
encasings of Bowie and that lawless Kentuckian<br />
fortunate enough to die at the Alamo. In front<br />
of these tombs, brown hands reach to pin a milagro,<br />
a miracle of thanks, on the robe of the Black Christ.<br />
Ana’s thanks for her escape from the death squads<br />
of Guatemala. San Antonio is a safe place<br />
where the Hispanic brush says we all look alike.<br />
Once a year the Rabbi comes and cries to God without<br />
his minyans. A Protestant female priest joins him<br />
and forgets the Pope does not like women in charge<br />
of God. They stand next to <strong>our</strong> little Father David<br />
and pray for the dead. Día de los Muertos, All Souls Day,<br />
we gather to remember the politics of the moment, the barbed<br />
wire of borders and the names of all those bodies who<br />
have no families here to grieve. A daughter of El Salvador<br />
carries a child in a rebozo and places a white rose<br />
at the altar of the Virgin de Guadalupe,<br />
Patroness of the Américas,<br />
tied with a red ribbon, the name of her dead father<br />
scrawled on its shiny side.<br />
The Señoras of Guadalupe adjust the lace<br />
they still wear on their heads<br />
and, with the rest of us, are asked to remember what it’s like<br />
to come home and be unwanted. We all sing<br />
<strong>Crab</strong> <strong>Orchard</strong> <strong>Review</strong> ◆ 67