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Crab Orchard Review Vol. 12, No. 2, our

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224 ◆ <strong>Crab</strong> <strong>Orchard</strong> <strong>Review</strong><br />

Book <strong>Review</strong>s<br />

And that seems to end the discussion<br />

Though they are sure of anger and lonely,<br />

They are not so sure of chronic or austere.<br />

But Graham is. Plain-spoken, direct, and accessible, the poems<br />

of A World Without End will appeal to those readers who seek the<br />

unadorned truths of being a man in a world that will most definitely<br />

end, a world in which poems serve as one of the few means of<br />

establishing a voice that will survive beyond <strong>our</strong> flawed mortalities.<br />

It’s not a book of easy solace, but one of experiences coming back for<br />

Graham—and, by extension, us—with all their implications of joy<br />

and sorrow. “Let the past p<strong>our</strong> over the past,” Graham implores in<br />

“History: A Prayer,” and in the poems of A World Without End, the<br />

past most definitely does.<br />

—<strong>Review</strong>ed by Allison Joseph<br />

Hasan, Raza Ali. Grieving Shias. Riverdale-on-Hudson, NY: The<br />

Sheep Meadow Press, 2006. 47 pages. $<strong>12</strong>.95.<br />

Raza Ali Hasan’s collection of poems Grieving Shias crosses many<br />

geographical and historical boundaries in its explorations of what we<br />

lose, what we hold onto, and how we survive the public and personal<br />

costs both exact from us all. These poems seek to document the human<br />

price of the political upheavals which have shaped the world we live<br />

in. Hasan draws upon his own experiences as a resident at one time<br />

of Bangladesh, Indonesia, Pakistan, and, now, the United States to<br />

examine the dimensions of the pain coloring landscapes beyond their<br />

picturesque surfaces and to weigh the dignity of the human resolve<br />

to build, sustain, and—when necessary—revolt against such crushing<br />

forces.<br />

Grieving Shias opens tellingly with the poem “M<strong>our</strong>ning and<br />

Other Activities”:<br />

You take the Faith and a horse—<br />

reasonably Arab looking one—feed him<br />

rusgullas and and milk for a year.<br />

While you fatten him you terrorize him<br />

with different Asiatic techniques<br />

into mildness and meekness.

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