Crab Orchard Review Vol. 12, No. 2, our

Crab Orchard Review Vol. 12, No. 2, our Crab Orchard Review Vol. 12, No. 2, our

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Jeremy B. Jones On Honduran Airwaves: Saturday It’s election time in Honduras. This morning I am awakened by gunshots and colonial music—blaring. I can’t decide exactly where the gunshots come from. I am pretty sure most of the shots come from my neighbor; but at dark o’clock in the morning, they seem to come from a solid heavy cannon sitting in my bathroom. At times the noise is so powerful that it sets off the car alarms of the two trucks on the street. All of this noise is backed by music with piccolos and drumming. I imagine men wearing knickers and bright red coats marching down the street. I think of the bullets being fired by my neighbor, and remember stories of riots in Asia—guns fired into the air, and men killed by gunshot wounds to the top of the head. The bullets have to land somewhere. I consider the physics of a speeding bullet. At the right height, a bullet can be dropped from a hand and another shot from a gun, and they will land in the same instant. It’s too early to be mulling over physics. I climb from my rickety bed and stumble to the window. My watch says 5:45. I don’t see anything but the sky easing its way into the day. The mountains are loosening themselves of the clouds that swallowed them overnight. This could be a gentle scene to start the morning, but a car alarm is still ringing out like a siren. The music is no longer. There are no marching redcoats in the street, but I am standing in my boxers when I wish I were sleeping. The wake of the music and the guns has welcomed me to Saturday, ready or not. Saturdays are strange days for me. During the week I feel like I live here. I feel I am part of this place, and that, in many ways, this place needs me. I teach fourth grade at one of the two elementary schools in town. On weekday mornings I wake up to an alarm. I go to a job, a purpose. I turn up the same streets, see the same people. I am like everyone else because I contribute and eat and sleep and have a place. On Saturdays I feel like an outsider, an observer. More often than not I wake up to noise, not an alarm. If I go out, people are on their way to the market. Even if I too am on my way to the market; even if I know 198 ◆ Crab Orchard Review

Jeremy B. Jones almost everyone along the way; even if I am going to buy something specific, I still feel like this—Saturday—is something that I can’t really be a part of. It is thoroughly Honduran. I am the gringo looking in. The music came from a passing-by truck. There is music every Saturday morning; though, normally it starts later. Normally it doesn’t sound like a marching song from the 18 th century—a snare drum rolling. Most Saturdays battered pickup trucks drive slowly up and down the cobblestone streets with old silver speakers on top. The speakers look like gramophones, and the music is crinkly with static. They play Latin music or American eighties songs. There was an entire month earlier this year when every Saturday morning I woke up to Bryan Adams asking me if I have ever really loved a woman. I have, Bryan, and she is sleeping somewhere too. A half an hour later, the colonial music is coming again. When I look out the window I see a nicer pickup truck. The paint isn’t chipped; the windows aren’t cracked. It has speakers on top, but they don’t look nearly as rusty as the speakers I am used to. I catch a few words of the song and realize that this is political music. The truck passes as quickly as it approached. The sound’s waves slam together until it passes, and they chase the truck down the road—the pitch lowering. At 8:00, the normal Saturday morning trucks start their rounds. The town is coming alive. Women from the villages around town have come in for the market. Other women with bright aprons carry huge baskets of bread on their head door to door. They yell through the closed door, ¿va a querer pan? Will you want bread? Horses clatter down the street. An old man leads a mule loaded down with sticks— he’s selling firewood for ovens. The trucks with the speakers are selling fruit from the back. The music crackles and wails, and then a man comes over it and says, recuerden que hay sandía fresca (remember that we have fresh watermelon). He pokes along the street as men bounce by on their bikes. With the microphone in one hand and the steering wheel in the other, he interrupts the music like a DJ on the radio. A short sentence, music, a few more words, music, talking. Adolescent boys sit on the sides of the truck bed, with their feet hanging into the street. When a door opens and a large woman emerges into its frame holding a small wad of money, a boy drops down, grabs a watermelon with two hands, jogs it across the street, and makes the exchange. The driver/emcee releases the button on the microphone (which looks more like a CB receiver), and the fuzzy music starts up again. Crab Orchard Review ◆ 199

Jeremy B. Jones<br />

almost everyone along the way; even if I am going to buy something<br />

specific, I still feel like this—Saturday—is something that I can’t really<br />

be a part of. It is thoroughly Honduran. I am the gringo looking in.<br />

The music came from a passing-by truck. There is music every<br />

Saturday morning; though, normally it starts later. <strong>No</strong>rmally it<br />

doesn’t sound like a marching song from the 18 th century—a snare<br />

drum rolling. Most Saturdays battered pickup trucks drive slowly up<br />

and down the cobblestone streets with old silver speakers on top. The<br />

speakers look like gramophones, and the music is crinkly with static.<br />

They play Latin music or American eighties songs. There was an entire<br />

month earlier this year when every Saturday morning I woke up to<br />

Bryan Adams asking me if I have ever really loved a woman. I have,<br />

Bryan, and she is sleeping somewhere too.<br />

A half an h<strong>our</strong> later, the colonial music is coming again. When I<br />

look out the window I see a nicer pickup truck. The paint isn’t chipped;<br />

the windows aren’t cracked. It has speakers on top, but they don’t look<br />

nearly as rusty as the speakers I am used to. I catch a few words of the<br />

song and realize that this is political music. The truck passes as quickly<br />

as it approached. The sound’s waves slam together until it passes, and<br />

they chase the truck down the road—the pitch lowering.<br />

At 8:00, the normal Saturday morning trucks start their rounds.<br />

The town is coming alive. Women from the villages around town have<br />

come in for the market. Other women with bright aprons carry huge<br />

baskets of bread on their head door to door. They yell through the<br />

closed door, ¿va a querer pan? Will you want bread? Horses clatter<br />

down the street. An old man leads a mule loaded down with sticks—<br />

he’s selling firewood for ovens.<br />

The trucks with the speakers are selling fruit from the back.<br />

The music crackles and wails, and then a man comes over it and<br />

says, recuerden que hay sandía fresca (remember that we have fresh<br />

watermelon). He pokes along the street as men bounce by on their<br />

bikes. With the microphone in one hand and the steering wheel in the<br />

other, he interrupts the music like a DJ on the radio. A short sentence,<br />

music, a few more words, music, talking. Adolescent boys sit on the<br />

sides of the truck bed, with their feet hanging into the street. When a<br />

door opens and a large woman emerges into its frame holding a small<br />

wad of money, a boy drops down, grabs a watermelon with two hands,<br />

jogs it across the street, and makes the exchange. The driver/emcee<br />

releases the button on the microphone (which looks more like a CB<br />

receiver), and the fuzzy music starts up again.<br />

<strong>Crab</strong> <strong>Orchard</strong> <strong>Review</strong> ◆ 199

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