Crab Orchard Review Vol. 12, No. 2, our
Crab Orchard Review Vol. 12, No. 2, our Crab Orchard Review Vol. 12, No. 2, our
166 ◆ Crab Orchard Review Kim Foote Elmina’s traditional military defense units. Occasionally, everyone pauses for the Omanhen to dance a circle around his umbrella twirler and the drummers. The procession files into the Dutch cemetery at the center of Elmina and gathers at the large, central mausoleum. Dr. Annan-Prah, a University of Cape Coast professor from Elmina, makes a speech about Bronya’s origins, which explains why its name is curiously similar to what Ghanaians love to call me: oburonyi—the foreigner, the stranger. In the mid-1600s, after the Dutch ousted the Portuguese from São Jorge da Mina Castle, their Elmina trading post, the Portuguese officially relinquished the castle keys on the first Thursday of January. Each year thereafter on that day, the Dutch invited Elmina’s rulers to the castle to settle disputes and misunderstandings to ensure a productive trading partnership. The day fell not long after the Dutch men’s Christmas, which involved sharing of gifts and drinks. Elminans took to saying, “Buronyi enya (‘the white man has an abundance,’ corrupted to “Bronya”), womma yεnkεdzi (‘so let’s go and enjoy it’).” Dr. Annan-Prah concludes, “And so we are here today to lay wreaths as a sign of unity for our own ancestors of Elmina who are dead, for the Dutch ancestors and governors who are dead, for the missionaries who have come here, and for all people of Elmina who make it what it is today.” The Omanhen, Dutch ambassador, and KEEA District Assemblyman each lay a wreath at the base of the mausoleum. Mr. Mensah huffs and tells me that the Netherlands now provides financial assistance for various projects and causes in Elmina and Ghana. How generous, I think sarcastically. Having helped depopulate the land by buying and exporting slaves for over two centuries, it’s the least they can do. The procession continues to the durbar by the Elmina castle, but I linger in the cemetery and take a good look at the whitewashed cement tombs. Most of them contain the remains of Dutch men who orchestrated the forced exodus of people, some who were possibly my ancestors. Yet, here it is, 2003, and homage is still paid to their friendship. My book research on the slave trade floods back, filling in the essential piece: the Dutch inhabited the Elmina castle for over two hundred and thirty years, but they didn’t imprison masses of Elminans in the castle’s dungeons to take to the Americas. If they had, there’d be no Elmina to speak of today. Those local rulers who visited the castle
Kim Foote yearly in the name of peace and renewal were trading partners of the Dutch. If not for their cooperation—and if not for the Dutch treating them with at least the semblance of diplomacy—the Dutch couldn’t have secured most of their trade goods, which included slaves. As I leave the cemetery and head to the durbar, I remember Mr. Mensah telling me something that I now find ironic in light of how Elmina and the Netherlands view their historical relationship: the Dutch didn’t want blacks to be buried in their cemetery. A few Ghanaians were eventually granted burials there, but for some of them, their families had to petition for it. In a way, I’m now glad that the family who invited us to share Bronya with them didn’t display any artifacts like chains or branding irons. These objects might have suggested their ancestors’ involvement in the enslavement of mine. I’ve attended Bronya hoping to witness age-old secrets, but I’ve come away with a more important message. I’m reminded of the complexity of history—the slave trade and its aftermath. Though some Elminans today are struggling financially, their ancestors might have grown wealthy because of trading with the Dutch. It’s no wonder, then, that Elminans were irate when their Dutch “friends” abandoned slave trading in the 1800s—when it had stopped earning a profit for them—and sold their West African castles and forts to the British, all without first informing the Elminans. And now, almost one hundred and fifty years after the Dutch have left, Elminans continue the tradition of inviting them back each January—to once again receive buronyi’s gifts. Crab Orchard Review ◆ 167
- Page 131 and 132: Donna J. Gelagotis Lee From the 21
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- Page 147 and 148: Terez Rose all over—the glitter,
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- Page 167 and 168: nested glass bubble. Sweet Somethin
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- Page 208 and 209: Ruby Slippers in memory of Richard
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166 ◆ <strong>Crab</strong> <strong>Orchard</strong> <strong>Review</strong><br />
Kim Foote<br />
Elmina’s traditional military defense units. Occasionally, everyone<br />
pauses for the Omanhen to dance a circle around his umbrella twirler<br />
and the drummers.<br />
The procession files into the Dutch cemetery at the center of<br />
Elmina and gathers at the large, central mausoleum. Dr. Annan-Prah,<br />
a University of Cape Coast professor from Elmina, makes a speech<br />
about Bronya’s origins, which explains why its name is curiously<br />
similar to what Ghanaians love to call me: oburonyi—the foreigner,<br />
the stranger.<br />
In the mid-1600s, after the Dutch ousted the Portuguese from<br />
São Jorge da Mina Castle, their Elmina trading post, the Portuguese<br />
officially relinquished the castle keys on the first Thursday of January.<br />
Each year thereafter on that day, the Dutch invited Elmina’s rulers<br />
to the castle to settle disputes and misunderstandings to ensure a<br />
productive trading partnership. The day fell not long after the Dutch<br />
men’s Christmas, which involved sharing of gifts and drinks. Elminans<br />
took to saying, “Buronyi enya (‘the white man has an abundance,’<br />
corrupted to “Bronya”), womma yεnkεdzi (‘so let’s go and enjoy it’).”<br />
Dr. Annan-Prah concludes, “And so we are here today to lay<br />
wreaths as a sign of unity for <strong>our</strong> own ancestors of Elmina who are<br />
dead, for the Dutch ancestors and governors who are dead, for the<br />
missionaries who have come here, and for all people of Elmina who<br />
make it what it is today.”<br />
The Omanhen, Dutch ambassador, and KEEA District Assemblyman<br />
each lay a wreath at the base of the mausoleum. Mr. Mensah huffs<br />
and tells me that the Netherlands now provides financial assistance<br />
for various projects and causes in Elmina and Ghana. How generous, I<br />
think sarcastically. Having helped depopulate the land by buying and<br />
exporting slaves for over two centuries, it’s the least they can do.<br />
The procession continues to the durbar by the Elmina castle,<br />
but I linger in the cemetery and take a good look at the whitewashed<br />
cement tombs. Most of them contain the remains of Dutch men who<br />
orchestrated the forced exodus of people, some who were possibly<br />
my ancestors. Yet, here it is, 2003, and homage is still paid to their<br />
friendship.<br />
My book research on the slave trade floods back, filling in the<br />
essential piece: the Dutch inhabited the Elmina castle for over two<br />
hundred and thirty years, but they didn’t imprison masses of Elminans<br />
in the castle’s dungeons to take to the Americas. If they had, there’d be<br />
no Elmina to speak of today. Those local rulers who visited the castle