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Tabernacle Keys Revival - Fire and Ice Ministries River of Life ...

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Chapter Seven<br />

The Laver<br />

As we have seen, there is a way into the manifest presence <strong>of</strong> God.<br />

This process begins with the pure gospel which we see at the gate.<br />

The next step is the cross, which is depicted by the bronze altar. On<br />

this journey into the Holy <strong>of</strong> Holies, the next stop after the cross (bronze altar)<br />

is the bronze Laver. The Laver speaks <strong>of</strong> sanctification. When Israel left<br />

Egypt, the Egyptian women were given bronze “looking glasses.” These<br />

were the h<strong>and</strong> held mirrors <strong>of</strong> their time. When Moses asked the people to<br />

make donations for the <strong>Tabernacle</strong> to be built, gold, different fabrics, acacia<br />

wood, <strong>and</strong> these bronze “looking glasses” were given by the people. This is<br />

prophetic <strong>of</strong> the work <strong>of</strong> the Laver. When someone looks into a body <strong>of</strong> water,<br />

they can see their reflection. The Laver speaks <strong>of</strong> the cleansing work <strong>of</strong><br />

the word <strong>of</strong> God <strong>and</strong> water baptism. I will take this chapter to look at three<br />

areas the Laver speaks about: water baptism, a renewed mind, <strong>and</strong> the word<br />

<strong>of</strong> God.<br />

Water Baptism<br />

We read in Exodus 29 about Moses consecrating Aaron <strong>and</strong> his sons into<br />

their priestly <strong>of</strong>fice. All Christians hold the <strong>of</strong>fice <strong>of</strong> a priest (1 Peter 2:9).<br />

Notice that it took Moses as an authority figure to consecrate Aaron <strong>and</strong> his<br />

sons. Aaron could not consecrate himself. Consecration is a deep cleansing<br />

that takes someone to a place <strong>of</strong> being released into new levels <strong>of</strong> anointing<br />

<strong>and</strong> ministry. Moses used a washing with water, sprinkling <strong>of</strong> blood, <strong>and</strong><br />

anointing with oil. We see this pattern in 1John 5:7­8 when it says, “For there<br />

are three that testify: the Spirit, the water, <strong>and</strong> the blood.” The oil represents<br />

the Holy Spirit, the water speaks <strong>of</strong> water baptism, <strong>and</strong> the blood speaks <strong>of</strong><br />

the blood <strong>of</strong> Jesus.<br />

The water<br />

Baptism is seen as a death <strong>and</strong> resurrection. This is true. The act is sym­<br />

bolic <strong>of</strong> our dying, being crucified with Christ to the old man, <strong>and</strong> being resur­<br />

rected as a new man. True resurrection life, power, <strong>and</strong> anointing is found<br />

after we undergo a baptism <strong>of</strong> death. The outward act <strong>of</strong> water baptism is<br />

really a dead ritual unless this principal is understood. Romans 6:3­4 says,<br />

“Or don’t you know that all <strong>of</strong> us who were baptized into Christ Jesus were<br />

baptized into his death? We were therefore buried with him through baptism<br />

43

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