Freemasonry on Trial.pdf - Crowhealingnetwork.net
Freemasonry on Trial.pdf - Crowhealingnetwork.net
Freemasonry on Trial.pdf - Crowhealingnetwork.net
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Pages 61-62<br />
THE SECRET TEACHINGS OF THE MASONIC LODGE<br />
by John Ankerberg and John Weld<strong>on</strong><br />
<str<strong>on</strong>g>Freemas<strong>on</strong>ry</str<strong>on</strong>g> On <strong>Trial</strong> – Part Two<br />
The First Duty of the Mas<strong>on</strong> is to Mas<strong>on</strong>ry<br />
When Mas<strong>on</strong>ic secrets or vital interests are at stake, the rights of Mas<strong>on</strong>ry are apparently placed above<br />
duty to country, family, church, and possibly even law. The Mentor's Manual of Mas<strong>on</strong>ry admits,<br />
"The obligati<strong>on</strong> is the heart of the degree, for when it is assumed by the candidate, he has solemnly<br />
bound himself to <str<strong>on</strong>g>Freemas<strong>on</strong>ry</str<strong>on</strong>g> and assumed certain duties which are his for the rest of his life." In his<br />
covenant with Mas<strong>on</strong>ry, the candidate solemnly promises that he "will forever c<strong>on</strong>ceal and never<br />
reveal" the secrets of Mas<strong>on</strong>ry. According to Past Master Edm<strong>on</strong>d R<strong>on</strong>ayne, page 196 of "Webb's<br />
M<strong>on</strong>itor" reads that, "The first duty of the reader of this synopsis is to obey the edicts of his Grand<br />
Lodge. Right or wr<strong>on</strong>g, his very existence as a Mas<strong>on</strong> hangs up<strong>on</strong> obedience to the powers<br />
immediately set above him. The <strong>on</strong>e unpard<strong>on</strong>able crime in a Mas<strong>on</strong> is c<strong>on</strong>tumacy or disobedience."<br />
The ritual of the 17 th Degree of the Scottish Rite divulges that, "a Mas<strong>on</strong> should not hesitate to spill his<br />
blood for the support of Mas<strong>on</strong>ry." This ritual discusses the symbolic meaning of certain items:<br />
The bow, arrows and crown signify that the orders of this respectable Council should be<br />
executed with as much quickness as the arrow flies from the bow, and be received with<br />
as much submissi<strong>on</strong> as if it came from a crowned head of a chief of a nati<strong>on</strong>. The<br />
sword [signifies] that the Council is always armed to punish the guilty.… The skull is<br />
the image of a brother who is excluded from a lodge or Council. The cloth stained with<br />
blood, that we should not hesitate to spill ours for the good of Mas<strong>on</strong>ry.<br />
Mas<strong>on</strong>s are sworn to protect fellow Mas<strong>on</strong>s, right or wr<strong>on</strong>g. The Georgia M<strong>on</strong>itor teaches, "Secrecy is<br />
an essential element of <str<strong>on</strong>g>Freemas<strong>on</strong>ry</str<strong>on</strong>g>, and every Mas<strong>on</strong> is bound by irrevocable ties to keep inviolate<br />
its private cerem<strong>on</strong>ies, signs, words, the business of the lodge, and (excepting treas<strong>on</strong> and murder)<br />
never to divulge any secret that may be c<strong>on</strong>fided by a brother if accepted as such." The Tennessee<br />
M<strong>on</strong>itor states that a secret communicati<strong>on</strong> from a brother Mas<strong>on</strong>, "when communicated to and<br />
received by you specifically as such, are to be kept by you sacred and inviolable under all<br />
circumstances unless he voluntarily releases you."<br />
Page 71<br />
Mas<strong>on</strong>ry uses Humanitarian Activities to Further Covert Goals<br />
Mas<strong>on</strong>s, particularly groups like the Shrine, are known primarily for their humanitarian activities (i.e.<br />
children's hospitals). Certainly we can all be thankful for such activities <strong>on</strong> behalf of these children<br />
and all needy pers<strong>on</strong>s. But, unfortunately, this is not the whole issue, and a number of sources have<br />
questi<strong>on</strong>ed the use of funds d<strong>on</strong>ated for such causes.<br />
The Southaven, Michigan, Daily Tribune of April 24, 1987, revealed that even though the Shrine is the<br />
richest charity in the nati<strong>on</strong>, it gave its twenty-two hospitals for children less than <strong>on</strong>e-third of the total<br />
amount collected from the public in 1984. The remainder was spent <strong>on</strong> travel, entertainment, fraternal<br />
cerem<strong>on</strong>ies, fund-raising, food, and so <strong>on</strong>. In other words, the Shriners allegedly kept 71 percent of<br />
$21.7 milli<strong>on</strong> raised.<br />
30