The Death of Christian Britain
The Death of Christian Britain
The Death of Christian Britain
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— <strong>The</strong> <strong>Death</strong> <strong>of</strong> <strong>Christian</strong> <strong>Britain</strong> —<br />
last decade <strong>of</strong> the century. Some magazines avoided obviously ‘religious<br />
material’, such as the Englishwoman’s Domestic Magazine, launched in 1852<br />
by Samuel Beeton, whose empire <strong>of</strong> improving publications went on to<br />
include the Boy’s Own Magazine, Queen, and his wife’s Beeton’s Book<br />
<strong>of</strong> Household Management. But when not explicit, piety was embedded in<br />
discourses on femininity in articles on clothes, cleanliness and above all<br />
romance. 92 From the 1860s, the romantic genre expanded massively into<br />
popular papers for girls, cheap novels and short stories. <strong>The</strong> religious and<br />
secular women’s press formed a continuum; the immensely popular<br />
romantic fiction writer Annie S. Swan wrote serialised novels for the<br />
religious paper the British Weekly and started her own ‘secular’ Woman at<br />
Home in 1893. With more downmarket varieties like Home Chat, romantic<br />
fiction had by the 1890s a fixed and prominent position beside needlework,<br />
the agony aunt and domestic advice in the woman’s and domestic magazine.<br />
93 <strong>The</strong> market for romantic fiction then grew with the arrival <strong>of</strong> the<br />
cheap novel, reaching a mythic quality in the output <strong>of</strong> Mills & Boon from<br />
1909.<br />
In the early decades <strong>of</strong> the improving magazine, exhortation was more<br />
common than fiction for circulating moral discourses. This was particularly<br />
the case with the temperance message, which was inherent to all improving<br />
literature.<br />
See the temperate man entering his house to spend his evening with<br />
his family. How delighted they are by his presence! Some <strong>of</strong> the pence<br />
he has saved from the liquor vault have purchased a copy <strong>of</strong> some<br />
cheap and useful publications . . . Let it not be said, then, that man<br />
wants artificial excitements. He will have excitement and pleasure<br />
enough in his evenings at home, and, in his frequent walks abroad<br />
with his wife and children, pointing at the beauties <strong>of</strong> the heavens<br />
and the earth, and discoursing with his family on the nature and<br />
design, so far as yet discovered, <strong>of</strong> the works <strong>of</strong> the Almighty. 94<br />
But from the early 1830s, improving fiction was developing as a genre<br />
particularly aimed at women. With women rarely depicted as managing<br />
economically without a man, picking the right husband was a prioritisation<br />
drawn straight from evangelical discourse. 95 ‘<strong>The</strong> Runaway’ by Miss<br />
Mitford, published in Chamber’s Journal in 1832, was set in a small English<br />
village in which the heroine Mary Walker was an heiress to a small inheritance<br />
who attracted so much male attention that she rarely went to the<br />
inn for ‘dread <strong>of</strong> encountering some <strong>of</strong> her many lovers’. She became<br />
engaged to William, a humble but likeable fellow, but on the day before<br />
their wedding she accepted a present <strong>of</strong> two live pheasants from George,<br />
the gamekeeper, ‘a good-natured a fellow as ever lived, and a constant<br />
visitor at the sign <strong>of</strong> the Foaming Tankard’. On the wedding day, William<br />
heard <strong>of</strong> the gift and became jealous, telling Mary: ‘George Bailey is the<br />
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