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The Death of Christian Britain

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— <strong>The</strong> <strong>Death</strong> <strong>of</strong> <strong>Christian</strong> <strong>Britain</strong> —<br />

last decade <strong>of</strong> the century. Some magazines avoided obviously ‘religious<br />

material’, such as the Englishwoman’s Domestic Magazine, launched in 1852<br />

by Samuel Beeton, whose empire <strong>of</strong> improving publications went on to<br />

include the Boy’s Own Magazine, Queen, and his wife’s Beeton’s Book<br />

<strong>of</strong> Household Management. But when not explicit, piety was embedded in<br />

discourses on femininity in articles on clothes, cleanliness and above all<br />

romance. 92 From the 1860s, the romantic genre expanded massively into<br />

popular papers for girls, cheap novels and short stories. <strong>The</strong> religious and<br />

secular women’s press formed a continuum; the immensely popular<br />

romantic fiction writer Annie S. Swan wrote serialised novels for the<br />

religious paper the British Weekly and started her own ‘secular’ Woman at<br />

Home in 1893. With more downmarket varieties like Home Chat, romantic<br />

fiction had by the 1890s a fixed and prominent position beside needlework,<br />

the agony aunt and domestic advice in the woman’s and domestic magazine.<br />

93 <strong>The</strong> market for romantic fiction then grew with the arrival <strong>of</strong> the<br />

cheap novel, reaching a mythic quality in the output <strong>of</strong> Mills & Boon from<br />

1909.<br />

In the early decades <strong>of</strong> the improving magazine, exhortation was more<br />

common than fiction for circulating moral discourses. This was particularly<br />

the case with the temperance message, which was inherent to all improving<br />

literature.<br />

See the temperate man entering his house to spend his evening with<br />

his family. How delighted they are by his presence! Some <strong>of</strong> the pence<br />

he has saved from the liquor vault have purchased a copy <strong>of</strong> some<br />

cheap and useful publications . . . Let it not be said, then, that man<br />

wants artificial excitements. He will have excitement and pleasure<br />

enough in his evenings at home, and, in his frequent walks abroad<br />

with his wife and children, pointing at the beauties <strong>of</strong> the heavens<br />

and the earth, and discoursing with his family on the nature and<br />

design, so far as yet discovered, <strong>of</strong> the works <strong>of</strong> the Almighty. 94<br />

But from the early 1830s, improving fiction was developing as a genre<br />

particularly aimed at women. With women rarely depicted as managing<br />

economically without a man, picking the right husband was a prioritisation<br />

drawn straight from evangelical discourse. 95 ‘<strong>The</strong> Runaway’ by Miss<br />

Mitford, published in Chamber’s Journal in 1832, was set in a small English<br />

village in which the heroine Mary Walker was an heiress to a small inheritance<br />

who attracted so much male attention that she rarely went to the<br />

inn for ‘dread <strong>of</strong> encountering some <strong>of</strong> her many lovers’. She became<br />

engaged to William, a humble but likeable fellow, but on the day before<br />

their wedding she accepted a present <strong>of</strong> two live pheasants from George,<br />

the gamekeeper, ‘a good-natured a fellow as ever lived, and a constant<br />

visitor at the sign <strong>of</strong> the Foaming Tankard’. On the wedding day, William<br />

heard <strong>of</strong> the gift and became jealous, telling Mary: ‘George Bailey is the<br />

80

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