The Death of Christian Britain

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‘For anyone who is genuinely interested in the future and mission of the Christian Church at the start of the new millennium, Callum Brown’s book should be essential reading . . . this is quite simply a remarkable, courageous and deeply illuminating book. And it is so for a number of crucial reasons. First of all because Brown imagines what for many of us is the unthinkable, namely the complete eradication of the Christian faith from our contemporary social habitat if the decline in religious practice and belief continues in this country unabated into the not too distant future. Secondly because he breaks with the accepted thesis that this is due to an invidious process of secularisation that started some 200 years ago and introduces new insights from cultural theory and gender studies to throw light on the role of public religion in contemporary society. Thirdly because Brown claims, I believe quite rightly, that for too long we have accepted the analysis of social science that investigates only the roles or functions religion exercises in a democratic society.’ Colin Greene, Head of Theology and Public Policy at The Bible Society, The Bible in Transmission ‘This may be a text book, but it engages the mind and the soul . . . many might even take issue with the title, and refuse to read on. But to do so would be folly: a week spent immersed in Brown’s book could reap substantially more fruit than a series of revival meetings.’ Brian Draper, Amazon.co.uk review ‘Brown’s book is full of insight, and his appeal to the cultural forces of late modernity as a corrosive influence on religious adherence is much more nuanced than those one would normally encounter in sociological studies.’ The Revd Canon Professor Martyn Percy, Ripon College, Church Times ‘Brown’s argument is persuasive and important. As someone who was born in 1945, was sent by non-churchgoing parents to Sunday school and relentlessly bombarded by Christian narratives throughout both primary and grammar schools, who studied the Bible both at school and university and who then experienced the Sixties as an antidote to the stultifying narrowmindedness and respectability-worship of the Fifties, I repeatedly recognise elements of his analysis as realities I have lived through.’ Richard Poole, Planet ‘Callum Brown has written a defining text in the debate about secularisation, and a text that every Christian leader should read, then read again.’ Crawford Gribben, Christianity and Society
The Reformation and the visual arts Serguisz Michalski European religion in the age of great cities Hugh McLeod Women and religion in England, 1500–1720 Patricia Crawford The reformation of ritual: an interpretation of early modern Germany Susan Karant-Nunn The Anabaptists Hans-Jürgen Goertz CHRISTIANITY AND SOCIETY IN THE MODERN WORLD General editor: Hugh McLeod Women and religion in early America, 1600–1850 Marilyn J. Westerkamp Christianity and sexuality in the Early Modern World Merry E. Wiesner-Hanks The death of Christian Britain, second edition Callum G. Brown The Redcoat and religion: the forgotten history of the british soldier from the age of Marlborough to the eve of the First World War Michael Snape God and the British soldier: religion & the British Army in the First & Second World Wars Michael Snape The British missionary enterprise since 1700 Jeffrey Cox Catholicism in modern Italy: religion, society and politics, 1861 to the present John Pollard
Page 2 and 3: The Death of Christian Britain PRA
Page 6 and 7: The Death of Christian Britain Und
Page 8 and 9: Contents List of illustrations ix
Page 10 and 11: illustrations FIGURES 7.1 Church o
Page 12 and 13: — Acknowledgements — University
Page 14: note on oral history The oral-hist
Page 18 and 19: Chapter one Introduction This book
Page 20 and 21: — Introduction — no new credo,
Page 22 and 23: — Introduction — in 1997 even p
Page 24 and 25: — Introduction — 365 in 1981 an
Page 26 and 27: — Introduction — Historians hav
Page 28 and 29: — Introduction — effect of this
Page 30 and 31: — Introduction — or a family, o
Page 32 and 33: — Introduction — in ways no lon
Page 34 and 35: — The Problem with ‘Religious D
Page 52 and 53: Chapter three The Salvation Economy
Page 54 and 55:
— The Salvation Economy — It wa
Page 56 and 57:
— The Salvation Economy — evang
Page 58 and 59:
— The Salvation Economy — with
Page 60 and 61:
— The Salvation Economy — and P
Page 62 and 63:
— The Salvation Economy — centr
Page 64 and 65:
— The Salvation Economy — famil
Page 66 and 67:
— The Salvation Economy — Indee
Page 68 and 69:
— The Salvation Economy — and t
Page 70 and 71:
— The Salvation Economy — with
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— The Salvation Economy — broug
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— The Salvation Economy — Every
Page 76 and 77:
— Women in Discourse and Narrativ
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— Men in Discourse and Narrative
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Chapter six Personal Testimony and
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— Personal Testimony and Religion
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Chapter seven ‘Unimpeachable Witn
Page 164 and 165:
— The Statistics of ‘Christian
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Page 182 and 183:
Percentage — The Statistics of
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100 90 80 70 60 50 40 Percentage Sc
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— The 1960s and Secularisation
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140 120 100 80 60 Percentage 40 20
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Chapter nine The End of a Long Stor
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— The End of a Long Story — the
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— The End of a Long Story — Can
Page 216 and 217:
Chapter Ten Postscript: the mortali
Page 218 and 219:
— Postscript — intellectual lev
Page 220 and 221:
— Postscript — Each can overdo
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— Postscript — But Williams the
Page 224 and 225:
— Postscript — aged by sociolog
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— Postscript — secularisation:
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— Postscript — Despite the reac
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— Postscript — very much restri
Page 232 and 233:
— Postscript — Scotland’s ris
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— Postscript — But some Christi
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— Postscript — filed Protestant
Page 238 and 239:
— Postscript — maturing of femi
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— Postscript — the oral contrac
Page 242 and 243:
— Postscript — grammar school f
Page 244 and 245:
— Postscript — Church confirmat
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— Postscript — and the churches
Page 248 and 249:
— Postscript — an older concept
Page 250:
— Postscript — Christianity has
Page 253 and 254:
— Notes to pages 7-10 — 15 Stat
Page 255 and 256:
— Notes to pages 17-21 — 4 E.J.
Page 257 and 258:
— Notes to pages 26-28 — aglow
Page 259 and 260:
— Notes to pages 35-41 — 3 THE
Page 261 and 262:
— Notes to pages 48-54 — 41 Quo
Page 263 and 264:
— Notes to pages 59-64 — 7 B.L.
Page 265 and 266:
— Notes to pages 71-79 — D. Ski
Page 267 and 268:
— Notes to pages 86-90 — 126 Ib
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— Notes to pages 96-100 — 47 R.
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— Notes to pages 104-112 — 98 C
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— Notes to pages 118-128 — 10 Q
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— Notes to pages 133-139 — 75 S
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— Notes to pages 144-149 — betw
Page 279 and 280:
— Notes to pages 154-157 — vol.
Page 281 and 282:
— Notes to pages 164-173 — 62 C
Page 283 and 284:
— Notes to pages 176-185 — 32 M
Page 285 and 286:
— Notes to pages 194-201 — 2 On
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— Notes to pages 205-209 — 29 S
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— Notes to pages 213-216 — 70 R
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— Notes to pages 220-224 — 104
Page 293 and 294:
— Notes to pages 228-232 — 135
Page 295 and 296:
— Sources — ---- , About My Fat
Page 297 and 298:
— Sources — Reports to the Gene
Page 299 and 300:
— Sources — Wilson, J.H., A Bri
Page 301 and 302:
— Sources — ---- , ‘Popular c
Page 303 and 304:
— Sources — Cressy, D., Birth,
Page 305 and 306:
— Sources — ---- , ‘Seculariz
Page 307 and 308:
— Sources — Layton-Henry, Z., T
Page 309 and 310:
— Sources — Norman, E.R., Churc
Page 311 and 312:
— Sources — ---- , Reconstructi
Page 313 and 314:
— Sources — Chadwick, R.E., ‘
Page 315 and 316:
Campbeltown 20-1 Camporesi, Piero 1
Page 317 and 318:
Girl Guides 131 Girl’s Own Paper
Page 319 and 320:
Plymouth Brethren see Brethren poet
Page 321:
women: and evangelicalism 42; and f
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