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The Death of Christian Britain

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— Notes to pages 228–232 —<br />

135 See pages 174–5; and Bakewell, <strong>The</strong> Centre, pp. 72–5.<br />

136 C. Gribben, book review, Church and Society, April 2004, p. 31; D. Nash,<br />

book review, New Humanist, Summer 2001; Herbert, Religion and Civil<br />

Society, p. 23.<br />

137 M. Gauvreau, <strong>The</strong> Catholic Origins <strong>of</strong> Quebec’s Quiet Revolution 1931–1970,<br />

Montreal, McGill-Queen’s University Press, 2005, p. 177.<br />

138 L. Barley, book review, Anvil, vol. 19, no. 2, 2002, p. 144.<br />

139 Brown, Religion and Society, pp. 297–314.<br />

140 P. Heelas and L. Woodhead, <strong>The</strong> Spiritual Revolution, Oxford, Blackwell, 2005;<br />

S. Sutcliffe, Children <strong>of</strong> the New Age: A History <strong>of</strong> Spiritual Practices, London,<br />

Routledge, 2003; Nash, ‘Reconnecting religion’, p. 321; J. Carrette and R. King,<br />

Selling Spirituality: <strong>The</strong> Silent Takeover <strong>of</strong> Religion, London, Routledge, 2005,<br />

p. 170.<br />

141 M. Hampson, Last Rites: <strong>The</strong> End <strong>of</strong> the Church <strong>of</strong> England, London, Granta,<br />

2006.<br />

142 D. Bebbington, Evangelicalism in Modern <strong>Britain</strong>: A History from the 1730s to<br />

the 1980s, London, Unwin Hyman, 1989, pp. 240–48; D. Martin, Pentecostalisms:<br />

<strong>The</strong> World <strong>The</strong>ir Parish, Oxford, Blackwell, 2002, esp. pp. 1–7.<br />

143 Bebbington, Evangelicalism, pp. 229–33, 240–48; A. Anderson, ‘<strong>The</strong> Pentecostal<br />

and Charismatic movements’, in H. McLeod (ed.), <strong>The</strong> Cambridge History <strong>of</strong><br />

<strong>Christian</strong>ity, vol. 9: World <strong>Christian</strong>ities, c. 1914–c.2000, Cambridge, Cambridge<br />

University Press, 2006, pp. 89–106; N. Scotland, ‘Evangelicalism and the<br />

Charismatic Movement (UK)’, in C. Bartholomew, R. Parry and A. West (eds),<br />

<strong>The</strong> Futures <strong>of</strong> Evangelicalism, Leicester, InterVarsity Press, 2003, pp. 271–301.<br />

On alienation <strong>of</strong> worshippers from new liturgies, see Parsons, ‘How the times’,<br />

pp. 177–8.<br />

144 Martin, Pentecostalisms, p. 167.<br />

145 Brown, ‘Secularization’; see also Brown, Religion and Society, pp. 278–319.<br />

146 Book review, Scottish Economic and Social History, vol. 21, 2001, p. 75.<br />

147 Garnett et al., Redefining <strong>Christian</strong> <strong>Britain</strong>, p. 165.<br />

148 Davie, Religion in Modern Europe, p. 51.<br />

149 Ibid., pp. 56, 59.<br />

150 C. Taylor, <strong>The</strong> Ethics <strong>of</strong> Authenticity, Cambridge, Mass., Harvard University<br />

Press, 1991; Garnett et al., Redefining <strong>Christian</strong> <strong>Britain</strong>, pp. 12; 19–112.<br />

151 M. Guest, ‘Reconceiving the congregation as a source <strong>of</strong> authenticity’, in Garnett<br />

et al., Redefining <strong>Christian</strong> <strong>Britain</strong>, pp. 63–72.<br />

152 S. Bruce, book review, Twentieth Century British History, vol. 19, 2008, pp.<br />

246–8.<br />

153 Ferri et al., Changing <strong>Britain</strong>, pp. 270–71.<br />

154 <strong>The</strong> Spectator, 14 April 2001.<br />

155 Brown, Postmodernism, p. 175.<br />

156 Herbert, Religion and Civil Society, p. 95.<br />

276

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