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The Death of Christian Britain

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— Notes to pages 201–205 —<br />

10 C.G. Brown, ‘“Best not to take it too far”: how the British cut religion down to<br />

size’, www.opendemocracy.net/globalization-aboutfaith/britain_religion_3335<br />

.jsp, 8 March 2006.<br />

11 For the theory <strong>of</strong> gender as a category <strong>of</strong> analysis, see J. Scott, Gender and<br />

the Politics <strong>of</strong> History, New York, Columbia University Press, 1988.<br />

12 S. Williams, ‘<strong>The</strong> language <strong>of</strong> belief: an alternative agenda for the study <strong>of</strong><br />

Victorian working-class religion’, Journal <strong>of</strong> Victorian Culture, vol. 1, 1996,<br />

pp. 303–17.<br />

13 After an initial outing <strong>of</strong> these ideas in a conference paper in 1997, the book<br />

was researched during late 1997 and 1998 and the first draft completed in March<br />

1999. <strong>The</strong> revised paper appeared later as C.G. Brown, ‘<strong>The</strong> secularisation<br />

decade: what the 1960s have done to the study <strong>of</strong> religious history’, in H.<br />

McLeod and W. Ustorf (eds), <strong>The</strong> Decline <strong>of</strong> Christendom in Western Europe<br />

1750–2000, Cambridge, Cambridge University Press, 2003, pp. 29–46.<br />

14 Book review, Histoire Sociale – Social History, vol. xxxvi, 2003, pp. 257–60; J.<br />

Morris, ‘<strong>The</strong> strange death <strong>of</strong> <strong>Christian</strong> <strong>Britain</strong>: another look at the secularization<br />

debate’, Historical Journal, vol. 46, 2003, pp. 963–76, at pp. 970–6;<br />

Monica Furlong, book review, Journal <strong>of</strong> Ecclesiastical History, vol. 54, 2003,<br />

pp. 184–5; David Fergusson, book review, Scottish Economic and Social History,<br />

vol. 21, 2001, p. 75.<br />

15 Sheridan Gilley, Reviews in History, December 2001, www.history.ac.uk/<br />

reviews/paper/gilleys.html.<br />

16 D.W. Bebbington, Victorian Nonconformity, Bangor, Headstart, 1992.<br />

17 P. Joyce, Visions <strong>of</strong> the People: Industrial England and the Question <strong>of</strong> Class,<br />

1848–1914, Cambridge, Cambridge University Press, 1991; P. Pasture, ‘<strong>The</strong><br />

role <strong>of</strong> religion in social and labour history’, in L.H. van Voss and M. van der<br />

Linden (eds), Class and Other Identities: Gender, Religion and Ethnicity in the<br />

Writing <strong>of</strong> European Labour History, New York and Oxford, Berghahn Books,<br />

2002, pp. 116–17. See also Pasture’s Introduction in L.H. van Voss, P. Pasture<br />

and J. De Maeyer (eds), Between Cross and Class: Comparative Histories <strong>of</strong><br />

<strong>Christian</strong> Labour in Europe 1840–2000, Bern, Peter Lang, 2005.<br />

18 Gerald Wayne Olsen, book review, Histoire Sociale – Social History, vol. xxxvi,<br />

2003, pp. 257–60.<br />

19 Logan, <strong>The</strong> Spectator, 14 April 2001.<br />

20 Gilley, Reviews in History; letter to the author dated 11 February 2001.<br />

21 D. Nash, ‘Reconnecting religion with social and cultural history: secularization’s<br />

failure as a master narrative’, Cultural and Social History, vol. 1, 2004,<br />

pp. 302–35, at p. 319.<br />

22 R.D. Kernohan, Contemporary Review, April 2002, p. 246.<br />

23 H. McLeod, <strong>The</strong> Religious Crisis <strong>of</strong> the 1960s, Oxford, Oxford University Press,<br />

2007, p. 243.<br />

24 Letter to the author, 30 May 2006.<br />

25 J. Garnett, M. Grimley, A. Harris, W. Whyte and S. Williams (eds), Redefining<br />

<strong>Christian</strong> <strong>Britain</strong>: Post 1945 Perspectives, London, SCM Press, 2006, p. 5.<br />

26 Williams, www.gospel-culture.org.uk.<br />

27 Williams, ‘<strong>The</strong> language <strong>of</strong> belief’.<br />

28 Williams, www.gospel-culture.org.uk.<br />

269

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