— Notes to pages 139–144 — 104 QA, FLWE, interviewee 130, p. 15. 105 QA, FLWE, interviewee 34, pp. 8, 11. 106 Prosecutions for playing football in the streets were still common in Scotland until the 1950s. C.G. Brown, ‘Popular culture and the continuing struggle for rational recreation’, in T.M. Devine and R.J. Finlay (eds), Scotland in the Twentieth Century, Edinburgh, John Donald, 1996, p. 228–9. 107 <strong>The</strong>re were 15 major restrictive parliamentary acts between the Public Houses (Scotland) Act, 1853 and the Sunday Entertainments Act, 1932. 108 See M. Clapson, A Bit <strong>of</strong> a Flutter: Popular Gambling and English Society c. 1823–1961, Manchester, Manchester University Press, 1992; M. Hilton, ‘“Tags”, “Fags” and the “Boy labour problem” in late Victorian and Edwardian <strong>Britain</strong>’, Journal <strong>of</strong> Social History, 1996, vol. 28, pp. 587–607; Brown, ‘Popular culture’. 109 H. McLeod, ‘New perspectives on Victorian working-class religion: the oral evidence’, Oral History Journal, 1986, vol. 14, p. 33. 110 <strong>The</strong> Qualidata Family Life collection <strong>of</strong> 498 interviews took 46 informants from Scotland, <strong>of</strong> whom 10 were from Shetland, 6 from Barra and 3 from Lewis – all highly religious communities. Calculated from index cards to QA, FLWE. 111 Brown and Stephenson, ‘“Sprouting Wings”?’, pp. 100–1. 112 Ibid. 113 QA, FLWE, interviewee 26, p. 34. 114 QA, FLWE, interviewee 90, p. 44. 115 QA, FLWE, interviewee 130, p. 17. 116 QA, FLWE, interviewee 191, p. 16 117 Ibid. 118 CNWRS, SA respondent Mrs B.1.P (b. 1900), p. 42. 119 QA, FLWE, interviewee 14, p. 8. 120 QA, FLWE, interviewee 65, pp. 32–3. 121 McLeod, Class and Religion, pp. 55–7. 122 QA, FLWE, interviewee 70, pp. 16, 24. 123 On Protestant parents sending children to Sunday school as a ‘conscience salver’, see R. Roberts, A Ragged Schooling, Manchester, Manchester University Press, 1976, p. 102. 124 QA, FLWE, interviewee 73, p. 17. 125 QA, FLWE, interviewees 82, pp. 17, 19, 32–3, 52–6. 126 QA, FLWE, interviewee 145, p. 53. 127 QA, FLWE, interviewee 146, p. 23. 128 QA, FLWE, interviewee 147. 129 QA, FLWE, interviewee 148, p. 18. 130 <strong>The</strong> pattern was evident in QA, FLWE, interviewees 53, 64, 70, 82, 99, 145, 146, 147, 148, 161, 191, 201, 225, 240. 131 This cycle is also suggested in R. Chadwick, ‘Church and people in Bradford and district 1880–1914: <strong>The</strong> protestant churches in an urban industrial environment’, unpublished D.Phil. thesis, University <strong>of</strong> Oxford, 1986, p. 173. 132 Though Wigley recounts the slowness <strong>of</strong> legislative change to Sunday law to 1972, he probably exaggerates the degree <strong>of</strong> change to Sunday behaviour 259
— Notes to pages 144–149 — between 1900 and 1939. J. Wigley, <strong>The</strong> Rise and Fall <strong>of</strong> the Victorian Sunday, Manchester, Manchester University Press, 1980, pp. 192–8. 133 C. Davies, Clean Clothes for Sunday, Lavenham, Terence Dalton, 1974, p. 25. 134 See the accounts <strong>of</strong> Women’s Institute members in Norfolk Within Living Memory, Newbury and Norwich, Countryside Books, 1995, pp. 34–9. 7 ‘UNIMPEACHABLE WITNESSES’: THE STATISTICS OF ‘CHRISTIAN PROGRESS’ 1800–1950 1 R. Mudie-Smith (ed.), <strong>The</strong> Religious Life <strong>of</strong> London, London, Hodder & Stoughton, 1904, pp. 6–7. 2 T. Chalmers, <strong>The</strong> <strong>Christian</strong> and Civic Economy <strong>of</strong> Large Towns, Glasgow, 1821, p. 111. 3 Ibid., p. 112. 4 Ibid., p. 109. 5 Census <strong>of</strong> Great <strong>Britain</strong>, 1851: Religious Worship, England and Wales, British Parliamentary Papers, lxxxix (1852–3), pp. clviii, clxvii. 6 W.S.F. Pickering, ‘<strong>The</strong> 1851 religious census – a useless experiment?’, British Journal <strong>of</strong> Sociology, 1967, vol. 18, p. 403. 7 H. Perkin, <strong>The</strong> Origins <strong>of</strong> Modern English Society 1780–1880, London, Routledge and Kegan Paul, 1969, p. 201. 8 H. McLeod, ‘Class, community and region: the religious geography <strong>of</strong> nineteenth century England’, in M. Hill (ed.), Sociological Yearbook <strong>of</strong> Religion in <strong>Britain</strong>, vol. 6, 1973; H. McLeod, ‘Religion’, in J. Langton and R.J. Morris (eds), Atlas <strong>of</strong> Industrializing <strong>Britain</strong> 1780–1914, London, Methuen, 1986. 9 K.D.M. Snell, Church and Chapel in the North Midlands: Religious Observance in the Nineteenth Century, Leicester, Leicester University Press, 1991, pp. 25–6. 10 H. McLeod, ‘Religion’, p. 212; R.J. Morris, ‘Urbanisation and Scotland’, in W.H. Fraser and R.J. Morris (eds), People and Society in Scotland, vol. 2 1830–1914, Edinburgh, John Donald, 1990, p. 92. 11 C.G. Brown, ‘Did urbanisation secularise <strong>Britain</strong>?’ Urban History Yearbook 1988, pp. 6–8. 12 S. Bruce, ‘Pluralism and religious vitality’, in S. Bruce (ed.), Religion and Modernization: Sociologists and Historians Debate the Secularization <strong>The</strong>sis, Oxford, Oxford University Press, 1992, pp. 182–5. See the criticism <strong>of</strong> Bruce’s methods in C.G. Brown, Religion and Society in Scotland since 1707, Edinburgh, Edinburgh University Press, 1997, p. 65, n. 7. 13 I am grateful to Hugh McLeod for this point. 14 On this latter point, see Snell, Church and Chapel, pp. 26–7. 15 Census <strong>of</strong> Great <strong>Britain</strong>, 1851, clviii, clxvii. 16 McLeod, ‘Religion’, p. 214. 17 F.M.L. Thompson, Hampstead: Building a Borough, 1650–1964, London, RKP, 1974, p. 387. 260
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Contents List of illustrations ix
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illustrations FIGURES 7.1 Church o
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— Acknowledgements — University
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note on oral history The oral-hist
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Chapter one Introduction This book
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